(52) Therefore; refer to men of kindred, regarding the favour of the retreating-remembrance of love, to the; Raised-Teachers'-Love] as so to, not bring, bad-loving-gatherers'
(53) And ended the wildness of man, Moses', inspection of the book, and the inspection of the superiority of man, who raised the Teachers'-Love, O', to keep you down
(54) And ended the law of Moses' rectification, O', resurrect, verily the love of wrong-leading-teachers', who are of double-standards', and gave man an interval of love, from un-poisoned -love, to cause thus; to seek forgiveness, of R, (sound)- (God's) -Love, thus-sleeping (resting-unaware), caused an instigation of wrong-guided-love, remember the love of the good-prayer, raised-Loves'-Nearness, from R, ( sound )-(God's) -Love, to seek-shade from Raised-Love; Verily, Hu]
He is the most, Forgiving-Mercy
(55) And ended the belittlement with accomplishment, O', Moses' (asked ); " Send light from the Teachers'-Love, so; in order to see how a tube of light is raised "]
Allah],' Openly-professed; blinding-light ] and so thus; silks' not loved, by the inspection of astonishment, and inspect the Arabic-Teachers', or Original-Teachers',
O' men, gathering, for the fire-stone
(56) Therefore; high-status-love, from after belief, is not love, the Teacher-raises' love, not to; bad-gathering-groups'.
(57) And shaded man with Love; from sadness, and sent to man; from the Highest-Love,
Bread; for those who requested it, and eat] from the medicine of what is the righteousness of mans'-wealth, and from what shades' the believing-man, and from among them, they concealed, and kept hidden ; Verily; O', their desires', for the guidance of sexual-teachers'
(58) And ended the belittlement of man, from the translating] this is the natural-talent of reverting, without exception] Educated-teachers'; with the law of reason,
Radiated; with fulfilling ease; and the fulfillment of the call ( Or God's call);
With the entering of the door, Guided-gathering-prayer's] And grounded with affirm-ation, and descended down, with elegance and carefulness, R', God's-Love <>guided to 'R', Allah] And guidance sent for humbleness/;Expect-High-raised-believers', of merciful guidance, to establish the inner-light, of man
(59) So thus; exchanged those sexual teachings'] For nourishment; not to alter]
The blessings' of those; thus sent a raising mercy; from among the sexual-teachers',
Allah's wealth<] From the heavens' of what is similar to resistance] O' , wrong-guided-teachers'
(60) And ended an inspection<> Thus; the law of blessed-mercy to man,
A strike; to banish the out-lawed, Guided-Love] The like of a Holy-Pilgrimage from Hu/, Him,] Two and thus Ten<~ill-parted-teachers', And all of the men, drank from among those; altogether, And drank from the wealth of Allah, And do not stumble into wrongness]in the earth, believers'-guided to religion
(61) And ended the retreating of the teachers', O' Moses', spring of guidence to Allah-Almighty, Allah-Raised the nourishment for the restricting boundaries, So thus> call to prayer, from the spring of, R/B/K/, Allah's-Love] 'o', out of the spring]
Erased un-professing earth; a gift of sustained-vegetables', and wheat from her, and immediate live-stock-production, and lintels' from her, and onions from her<~
Inspect the code of law, expect not guidance for exchange, Thus; their call will be raw, for those who are good] Who love forgiveness] Believers' guided to R' , Allah]
They employ the blessings' of love, for accomplished guidance< And augured not, the teachers' of their, Allah's-given-wealth, and inspect the believers' who are guided to the alluring, and with crookedness of angers' gift] Expect Allah's wealth of love; for merciful-men] O', bad-gatherers' of R's (God's)mercy, your house is not from Allah,
And O' warriors', inspect the prophets'-o'-light for man; the Constancy of Allah's truth, the wealth of love of what is straight] And of similar height] O' accumulators' of wordily-war.
52. Remind men from amongst you; the retreating of moses' into the mountains'; as to receive inspiration from Allah's-Mercy; loving-teaching-ways'. To call people to Allah's-correct-teachings', and to bring people away from the wrongness that had befallen them.
53. And ended the wild-actions' of man; from the inspection of the laws', from the sent inspiration and or book; that was sent as part of Allah's-Mercy to mankind. And Allah sent Moses' to inspect the unjust authority that had befallen the peoples'-nation at that time. Allah sent Moses with Allah's -code of law; to raise the love of man; between the different nations'; and to raise the humble-prayers' of thankfulness; to Allah the one; Allah the almighty. As so to stop the people experiencing extreme-leadership of oppression.
54. When Moses retreated into the mountains'; the people erected wrong barring teachers' from among themselves'; who were of double standards' and who implemented; against the conduction that they were advised to adhere to; on Moses days' spent with the light of inspiration; Allah's-sent-love. On Moses' return; he found the leaders'-standing-up; to advise people into the wrong condition of the ways', of a Allah-fearing-life; descending down from the mountain, Moses came to give the people the correct-laws', of a God-fearing-life; bringing with him, that of a un-poisoned love, or unchanged, new inscriptions'; sent from the All-Seeing -All-Hearing-Shun-or Illumination; from Allah's gift of Holy-Writings'. Thus; sending people into the seeking of purity and forgiveness. Thus; upon Moses' withdrawal into the mountains; the people fell into forget fullness and appointed wrong barring teachers' to guide them, while Moses was away. On His return Moses'-guided them into remembrance; by reminding them of Allah's bountiful-mercy, of forgiveness. And the forgiveness; will shade the believers' from the burning -sun on the day of Judgement. Verily Hu, He is the most merciful.
55. And ended Moses' ; the belittlement of mans' suffering from oppressive dictatorships'; and Moses completed his God-Given task, by accomplishment. And Moses was curious, over the issue of Allah's- Shun- and or Illumination, so he asked Allah to show or to reveal to him, part of the light. So Allah raised a strong beam of light; that dissembled a huge-rocky-mountain; of what was openly professed ; so a sign was sent, for finery not to be taken as part of wealthy-adornments' and forgetfulness of Allah's grace and mercy, that had been bestowed upon the gathering of the people. And those that rebuked this clear sign of magnitude; Oh', teachers' from the Holy-Book, know , men are gathering and being prepared for the fire-stone, because they became arrogant; assigning themselves', part-conduction of lewdness//nakedness.
56. Thereafter; high status love from forbidden taxation and accumulation of wealth, after a state of belief, is not that of Allah's-Humbleness' of Love and nor does it full into Humble-Belief. And Allah will not raise his Teachings', for the bad-gathering-groups', who participated in rejecting His-Call.
57. And when a nation of mankind fell into sadness and strife; Allah shaded their sadness, and on request; sent from heaven-bread; the correct medicine to ordain humbleness and purity from the worldly-oppressions that had stricken them previously. And from among them; there were those who believed in their desires', for the goods' from life, be it sexual or other-wise.
58. And ended the wrongness; by transliterating the messages' of inscription; and this is the natural ways' and means', to cause the wrong-fairing-folk, to revert to Allah's, correct-code of law. And men became educated and radiated with reason, fulfilling Allah's call; with the entering of and upon a new-gathering-town. And they; the teachers' grounded with affirmation, and they were of elegance and careful in their approach; for the enlightening of Allah's-call. And they, the teachers' were of a high magnitude of inner-light, to bring merciful-guidance.
59. So the wrong-guided; exchanged the sexual teachers' for the elegance of Allah's -Call; in exchange that they would not alter the descriptive-law -of Allah's religious teachings'. So Allah sent his Mercy, down from the heavens'; of what was similar to resistance of wrong-social-destruction. O' take-heed; those who follow their own desires'; for mercy is given from Allah's hand, thus; he reveals' another compassion, for them to turn towards' humbleness, before they face their own judgement.
60. And ended the inspection and cleansing through purification of Allah's sent Mercy. So Moses ordered the people to strike a hard-rock, to banish the last of aggression. The spring gushed forth, the like of a Holy-Pilgrimage; for twelve-ill-parted-teachers', or groups' of people that differed in teachings' and or culture. And they all drank from the spring of mercy; for the blessings' of purification. Thus; after Allah's mercy comes' to you, try not to full or stumble upon wrong-guidance.
61. And ended the segregation of teachers' and or groups that kept clear from one another, due to the mercy of Allah's spring of Love, or R/B/K/. And Allah's love descended out of the spring. And raised from an un-producing-earth, that of good herbitation and live-stock of immediate cultivation and results'.
Thus; once clear signs' are given to you, do not exchange for accumulation of wealth the inscriptions'. And those who call for an exchange; their calls' will be raw and un-welcoming, because they seek the wrong-codes' of life. Thus; the good people will reject the wrong peoples' call to the wordily-wealth and they will rebuke by way of refusal, the exchange. These are the people who love to seek the forgiveness of Allah; they are believers' -guided to the correct-path. They employ the blessings' of Allah, to call people to straightness, and the teachers' argued not from the inscriptions' that were bestowed upon them; from Allah's mercy. And inspect and view those who are guided to that, that seems' alluring; they accept with crookedness, a gift of arrogance. And the gift of Allah's wealth befalls' straight-rightful-men. And the bad-groups of arrogance and hard-heartiness, will not be from among the men of Allah's house. O' those who are aggressive towards the call of God, inspect all the lights' of the prophets', and the constancy that they came with, in adherence and endurance, their wealth of blessings' that are of purity; and of similar measures', thus' a warning to the oppressions' who accumulate powers' of destruction upon the poor and down trodden; groups of people. For thus; Allah's punishment is awaiting you on the day of Judgement.
Thursday, 25 February 2010
Tuesday, 23 February 2010
(42) And do not elevate, flat-hills', of truth, to flatten and dismiss, as so to, keep the secrets' of the truth, O' teachers' of Arabic, or the original-teachers', this is not the ways', of the teaching-believer
(43) And inspect your pillar of prayer, and yearn for the sweet fragrance of prostration; and prostrate; with the essence of prostration
(44) Inspect double; believing-praying-men, to be cleared of guilt, and not the gath-ering-men, from wrong-guided, love] And to you , O' reading-gatherers' of the book,-inspect your cultivation; double, to be wise
(45) And stop not through sickness, and be patient, and pray, and endure through reports', expect not to raise, reporting-gatherers'
(46) Those of sexual-gathering, expect from them flattery, Rabbi]- of those, and verily of those, Ilah](God) praying-gathering-believers'
(47) o' springs' of Israel, remember the comforts' of life, and musical-straying,the comforts'of life, do not raise the love unto you, and verily, this favour is not the love, to raise teaching-gatherers'
(48) And fear the day; Oh-believers', be not of those who run to the remembrance of desires', and keep away, or, see-off the desires', and do not, from before the desire,-
raise thus-status, and do not hire any wealth from her, encase of deviation, they are not, O', men of gathering-prayer
(49) And ended, the infectious love of the Pharaoh; from the raised interrogation of the Pharaoh, O', straight-believing-men, love righteousness, and; only-wholesome, o' remembrance of mercy, and thus; raised an inspection of Love, and stop not; the mercy of mans' Love, and that of the remembrance of Loves-blessings', and Rabbi's-Love]Is supreme
(50) Thus; ended the running-away of fearful-men; for Rabbi's-Love, by parting the sea,
and thus; Straight -believing-men, love-righteousness, and so; the inspection of drowning; the raised Pharaoh, and the inspection was accomplished, Teachers' of Arabic, or, original-teachers', here is a man, of the gathering-fire
(51) And ended the deeming of Man, Moses, of forty nights'; with the Mercy of the Teacher, and thus; not to lace- finished-work, by self-motivation and invention, and inspect and take-caution, to the sexual-teachers'
42. And those who know well the Arabic teachings'; do not raise high your teachings' of Mercy and thus; flatten it, to fit with the world, and or wordy-desires'. Do not conceal your teachings', for this is not the ways' of the good-God-fearing-teachers'.
43. And inspect your correctness in your prayer, and thus; make sure that you fulfill the true character of the prostration, and hope for the release of it's fragrance, the cleaning of the hearts' desires'. And when you prostrate, prostrate with humbleness, and this is the true meaning of prayer.
44. And when you pray, check yourself double, to make sure you are seeking sincere forgiveness'. And those who are guided to wrongness, who do not persist in the ways' to seek that of forgiveness', they will not be among those who are forgiven. And those who read the book; check again your cultivated prayers' to be sure you have sought your forgiveness correctly. These are the believers' who are wise.
45. And thus: be strong through any sickness that befalls you and continue in your prayer, and be patient for the rewards' of thy God. And be strong through reporting instigators'; as they will try to demolish your reputation. And pray not to raise reporting instigators' of trouble.
46. And those who teach that of the sexual desires', expect that of flirtatious speech; and thus is Allah to them, and thus; Ilah to the gathering-praying believers'. ( Or he is God to them and he is the God of the God-fearing; and all will ultimately face the All-Seeing-Rab.
47. The children of Israel, Rab favoured you with wealth and comfort, a musical straying, stole the love between you and humanity, thus you left your original teachings' of God's love and Mercy.Thus Rab did not enlighten you with this wealth; as a part of the teachings'.
48. And fear the last day oh believers'; do not let yourself be preoccupied by the remembrance of wordily desires' and wealth. And when the remembrance comes' to you, hush it away, as if you never heard it.n And if wealth does come unto you, do not let it raise you in arrogance of status. And believers'; do not take loans' from the desires' of arrogance, thus you become deviaters'
. Thus; people of arrogance and wealth accumulators'' of desires', do not come for the prayer.
49. And Allah, ended the disease of the Pharaoh, and the terrifying interrogations' of the Pharaoh, From the miracle of the parting of the sea. And Allah ended the occupation of dictatorship; because their was righteous-God-fearing men from amongst his nation. And only wholesome- righteous men; remember the Mercy of Allah; and so the inspection of the nation was carried forward, to the All- Seeing-Hearing-Merciful-God, and thus Allah; struck the Pharaoh down with the parting of the sea, and before Godly witnesses, he was drowned. And the inspection of Allah's God-fearing men; with that of a separation, was completed. And the Pharaoh could not stop the Love towards' Allah from among men, and that of the remembrance of Allah's Love and blessings'.And Allah's love is the supreme Love.
50. Thus; the ending of the tortured souls', by the running away of God-Fearing- Men, seized by the parting of the sea, and so the Pharaoh was drowned and raised for inspection, and the inspection was accomplished, So here lies' the Pharaoh; oh original teachers'; awaiting the gathering fire. And Allah knows' best.
51. And the condemning of men ended; with Moses' forty nights' with the Merciful-Teacher, and they was ordered not to mix work during the period of the forty nights', encase of invention and lies'. And they was ordered to take heed of sexual teachers' from amongst themselves'.
(43) And inspect your pillar of prayer, and yearn for the sweet fragrance of prostration; and prostrate; with the essence of prostration
(44) Inspect double; believing-praying-men, to be cleared of guilt, and not the gath-ering-men, from wrong-guided, love] And to you , O' reading-gatherers' of the book,-inspect your cultivation; double, to be wise
(45) And stop not through sickness, and be patient, and pray, and endure through reports', expect not to raise, reporting-gatherers'
(46) Those of sexual-gathering, expect from them flattery, Rabbi]- of those, and verily of those, Ilah](God) praying-gathering-believers'
(47) o' springs' of Israel, remember the comforts' of life, and musical-straying,the comforts'of life, do not raise the love unto you, and verily, this favour is not the love, to raise teaching-gatherers'
(48) And fear the day; Oh-believers', be not of those who run to the remembrance of desires', and keep away, or, see-off the desires', and do not, from before the desire,-
raise thus-status, and do not hire any wealth from her, encase of deviation, they are not, O', men of gathering-prayer
(49) And ended, the infectious love of the Pharaoh; from the raised interrogation of the Pharaoh, O', straight-believing-men, love righteousness, and; only-wholesome, o' remembrance of mercy, and thus; raised an inspection of Love, and stop not; the mercy of mans' Love, and that of the remembrance of Loves-blessings', and Rabbi's-Love]Is supreme
(50) Thus; ended the running-away of fearful-men; for Rabbi's-Love, by parting the sea,
and thus; Straight -believing-men, love-righteousness, and so; the inspection of drowning; the raised Pharaoh, and the inspection was accomplished, Teachers' of Arabic, or, original-teachers', here is a man, of the gathering-fire
(51) And ended the deeming of Man, Moses, of forty nights'; with the Mercy of the Teacher, and thus; not to lace- finished-work, by self-motivation and invention, and inspect and take-caution, to the sexual-teachers'
42. And those who know well the Arabic teachings'; do not raise high your teachings' of Mercy and thus; flatten it, to fit with the world, and or wordy-desires'. Do not conceal your teachings', for this is not the ways' of the good-God-fearing-teachers'.
43. And inspect your correctness in your prayer, and thus; make sure that you fulfill the true character of the prostration, and hope for the release of it's fragrance, the cleaning of the hearts' desires'. And when you prostrate, prostrate with humbleness, and this is the true meaning of prayer.
44. And when you pray, check yourself double, to make sure you are seeking sincere forgiveness'. And those who are guided to wrongness, who do not persist in the ways' to seek that of forgiveness', they will not be among those who are forgiven. And those who read the book; check again your cultivated prayers' to be sure you have sought your forgiveness correctly. These are the believers' who are wise.
45. And thus: be strong through any sickness that befalls you and continue in your prayer, and be patient for the rewards' of thy God. And be strong through reporting instigators'; as they will try to demolish your reputation. And pray not to raise reporting instigators' of trouble.
46. And those who teach that of the sexual desires', expect that of flirtatious speech; and thus is Allah to them, and thus; Ilah to the gathering-praying believers'. ( Or he is God to them and he is the God of the God-fearing; and all will ultimately face the All-Seeing-Rab.
47. The children of Israel, Rab favoured you with wealth and comfort, a musical straying, stole the love between you and humanity, thus you left your original teachings' of God's love and Mercy.Thus Rab did not enlighten you with this wealth; as a part of the teachings'.
48. And fear the last day oh believers'; do not let yourself be preoccupied by the remembrance of wordily desires' and wealth. And when the remembrance comes' to you, hush it away, as if you never heard it.n And if wealth does come unto you, do not let it raise you in arrogance of status. And believers'; do not take loans' from the desires' of arrogance, thus you become deviaters'
. Thus; people of arrogance and wealth accumulators'' of desires', do not come for the prayer.
49. And Allah, ended the disease of the Pharaoh, and the terrifying interrogations' of the Pharaoh, From the miracle of the parting of the sea. And Allah ended the occupation of dictatorship; because their was righteous-God-fearing men from amongst his nation. And only wholesome- righteous men; remember the Mercy of Allah; and so the inspection of the nation was carried forward, to the All- Seeing-Hearing-Merciful-God, and thus Allah; struck the Pharaoh down with the parting of the sea, and before Godly witnesses, he was drowned. And the inspection of Allah's God-fearing men; with that of a separation, was completed. And the Pharaoh could not stop the Love towards' Allah from among men, and that of the remembrance of Allah's Love and blessings'.And Allah's love is the supreme Love.
50. Thus; the ending of the tortured souls', by the running away of God-Fearing- Men, seized by the parting of the sea, and so the Pharaoh was drowned and raised for inspection, and the inspection was accomplished, So here lies' the Pharaoh; oh original teachers'; awaiting the gathering fire. And Allah knows' best.
51. And the condemning of men ended; with Moses' forty nights' with the Merciful-Teacher, and they was ordered not to mix work during the period of the forty nights', encase of invention and lies'. And they was ordered to take heed of sexual teachers' from amongst themselves'.
Sunday, 21 February 2010
(32) And for a small period of time, they inquired of the Mercies'- love," We are not teachers' of softness, nor do we know the knowledge of the fire, Verily we love you,
The Teacher of Mercies'-Mercy "
(33) Said Adam; " I am of those who listen,and of those who understand, I am of those who listen, of those who speak the teachings', and I say unto you, Verily; I have not the knowledge of the unseen, of whats' in the heavens' and the earth, and, " A, ( sound ), the knowledgeable- teachings' are not of the world, and the delusion, not disbelieving'; O', believers "
(34) And the time of speech ended, with the light of the angels',and they gathered together, down, with guided- prayerful-respects', not Adam of bad guided-prayers', not Iblis, the father of stopping the praise to Allah, and He concealed his disbelief
(35) And it was said with pure intention's', " O' Adam, stop concealing your and your wife's' love of the garden, and all from inside her, be comfortable, and life's badness is the sight of the fire, and fear the produce of; this tree, (or stem,) the laws' of wrongness, are concealed within her, by intentions' "
(36) And so then; an interrogation of interest, began, the Shaytan became preoccupied, to take the badness- out, with interest, the leader concealed himself, therein, and said with good-intentions', as to cause the descent of falling, by incitement of gentle-love, by incitement of an assault! " And this love is not worldly, believers'-guided, ' O', fearful to the prayer,and it is delightful, a raised mercy "
(37) " O', bad- speaker, Adam's from, Rab-bhie, a gathering of bad teaching has been raised unto him, brother ( Adam ), Seeks' the Mercy of forgiveness "
(38) And for a short period of time, with intentions', there will be an assault, on the gathering-believers',from bad-leaders', O', seeding-love, and they will try to demolish the understandings', of the teachings' of medicine, my; what effective- influence, a betrayal of teaching from them, and they are not of those who remember the Mercy
(39)And those who pray, and lie to the Bu, ( or the grand-Father (God) of all creation, ) from their fruitful-seeds', they will be, the loving friends' of the fire, and they will reside-therein, for eternity
(40) O' springs', o, of Israel, remember the guidance of light, ( or the angel- Gabriel ), the intentions' of fruitfulness, do the intentions' not raise love ?, and inspect the speech, the old testament, and inspect that of the old testaments' peace,
Oh My; and the opening is that of, R',( or Rabi-H-un, God's Mercy )
(41) And, O' believers' of mercy, of what was sent to you, as believing- guidance, to religious fear, or with that of love, and not that of wooden- sails', and expect a firm interrogation from those who disbelief, in Rab-bhie, and there's not nine-currents', of dry water?, and they will say, " O', not ", and inspect the (testaments) opening, is it not that of fear?
32. The angels' questioned; from curiosity; Allah's will, to fill the Earth with Mankind and Jinnkind. They inquired first from Allah; then realising their mistake, they spoke with Adam
for a short while, they explained, that they do not know of what teachers' will face the torment of the fire, and nor do they know, the softness of teaching. And verily the angels' realised that Adam was created from the All-Being-Mercy; and he was thus; to teach from the knowledge of mercy.
33. And Adam spoke to the Angels', and explained that he was; without doubt, that of a listening believer; and that he would teach from the Mercy of religion, and the world is nothing more then that of a fascicle delusion. He explained that the knowledge of the unseen from amongst the Havens' and the Earth, is with Allah alone.
34, And the time of speaking ended; the Angels' had eased their concerns' from the creation of Allah's will. And out of respect to Adam, the angels' gathered down, realising that his form of moral character was better, then that of their own, for theirs', being that of following goodness without choice, was their, God-given-command. Iblis or the Satan was amongst them, hiding his resent and praise for Adam, and he concealed and hid his disbelief.
35. Adam and his wife Eve; felt shy to embrace the beauty of the luscious paradise, thus the creator came close to them and informed them to feel at ease in their home. And from amongst the life of the garden, was innocence of purity; and a warning for them, that the bad-ways' of life, would see the torment of the fire. And a warning to them; not to approach, this partcular tree, and or stem, from amongst the trees' and stems', in paradise. Allah had formed wrongness inside that particular tree and or stem, for a reason. For a reason ?.
36. So the Shaytan became preoccupied with drawing the wrongness out. He hid himself amongst his created qualities', and whispered with a sweet, appealing, pleasing voice, and he started to incite the love, with gentleness, then with an incitement of an assault,he spoke, claiming that the incitement towards'; A raised love, was not that of wordily desires', and that Allah wished to raise this mercy.
37. Thus: it was narrated by inspiration to the Prophet Mohammad (PBUH), in a verse of the Holy Qu'ran, " Adam has been created from thy Lord, O, bad speaker ", thus Adam fell into a sinful act, and sort the mercy of forgiveness.
38. And for a short period of time, upon the Earth, with bad-intentions', there will be an aggressive assault on the believers' from among the bad seeds' of Adam's off-spring. And from among them, they will try to destroy the healthy teachings' and ways' for mankind to live by. And there teachings' will be effective, spreading the adulteries' of the hidden whisperer, and they will not be of the people who will remember the mercy, and or softness of the heart.
39. And from those who do good actions' and prayers', without sincerity, they will be the friends' of the fire- forever. They will be of those who give charity, but will resent their givings'... etc..etc.
40. And the children from Israel are from the Mercy of Adam's off-spring, and over time, they fell into forgetfulness, and became harsh in their hearts', so from the inspiration sent to the Prophet Mohammad,( PBUH ), it is narrated; to inspire remembrance of their own scripts', from past history, and in the opening of them, they will find, Rabi-H-Un, that from " God's-Mercy ".
41. And those who have been directed to religious duties', and right guidance, have established love between themselves', and their hearts' are not made, of the like, of wooden sails'. For with the use of wooden sails'; a ship, would not be able to set- sail. And Allah asks' the off-spring of Israel, Are the currents' of water dry, ? " O' not! ". For without water, a ship would not be able to set- sail, thus or so them; establish the Mercy of love and kinship between, Humanity. And when you inspect your scripts', o' children of Israel, does the writing, and or inspiration; inspire in your hearts' fear ?.
The Teacher of Mercies'-Mercy "
(33) Said Adam; " I am of those who listen,and of those who understand, I am of those who listen, of those who speak the teachings', and I say unto you, Verily; I have not the knowledge of the unseen, of whats' in the heavens' and the earth, and, " A, ( sound ), the knowledgeable- teachings' are not of the world, and the delusion, not disbelieving'; O', believers "
(34) And the time of speech ended, with the light of the angels',and they gathered together, down, with guided- prayerful-respects', not Adam of bad guided-prayers', not Iblis, the father of stopping the praise to Allah, and He concealed his disbelief
(35) And it was said with pure intention's', " O' Adam, stop concealing your and your wife's' love of the garden, and all from inside her, be comfortable, and life's badness is the sight of the fire, and fear the produce of; this tree, (or stem,) the laws' of wrongness, are concealed within her, by intentions' "
(36) And so then; an interrogation of interest, began, the Shaytan became preoccupied, to take the badness- out, with interest, the leader concealed himself, therein, and said with good-intentions', as to cause the descent of falling, by incitement of gentle-love, by incitement of an assault! " And this love is not worldly, believers'-guided, ' O', fearful to the prayer,and it is delightful, a raised mercy "
(37) " O', bad- speaker, Adam's from, Rab-bhie, a gathering of bad teaching has been raised unto him, brother ( Adam ), Seeks' the Mercy of forgiveness "
(38) And for a short period of time, with intentions', there will be an assault, on the gathering-believers',from bad-leaders', O', seeding-love, and they will try to demolish the understandings', of the teachings' of medicine, my; what effective- influence, a betrayal of teaching from them, and they are not of those who remember the Mercy
(39)And those who pray, and lie to the Bu, ( or the grand-Father (God) of all creation, ) from their fruitful-seeds', they will be, the loving friends' of the fire, and they will reside-therein, for eternity
(40) O' springs', o, of Israel, remember the guidance of light, ( or the angel- Gabriel ), the intentions' of fruitfulness, do the intentions' not raise love ?, and inspect the speech, the old testament, and inspect that of the old testaments' peace,
Oh My; and the opening is that of, R',( or Rabi-H-un, God's Mercy )
(41) And, O' believers' of mercy, of what was sent to you, as believing- guidance, to religious fear, or with that of love, and not that of wooden- sails', and expect a firm interrogation from those who disbelief, in Rab-bhie, and there's not nine-currents', of dry water?, and they will say, " O', not ", and inspect the (testaments) opening, is it not that of fear?
32. The angels' questioned; from curiosity; Allah's will, to fill the Earth with Mankind and Jinnkind. They inquired first from Allah; then realising their mistake, they spoke with Adam
for a short while, they explained, that they do not know of what teachers' will face the torment of the fire, and nor do they know, the softness of teaching. And verily the angels' realised that Adam was created from the All-Being-Mercy; and he was thus; to teach from the knowledge of mercy.
33. And Adam spoke to the Angels', and explained that he was; without doubt, that of a listening believer; and that he would teach from the Mercy of religion, and the world is nothing more then that of a fascicle delusion. He explained that the knowledge of the unseen from amongst the Havens' and the Earth, is with Allah alone.
34, And the time of speaking ended; the Angels' had eased their concerns' from the creation of Allah's will. And out of respect to Adam, the angels' gathered down, realising that his form of moral character was better, then that of their own, for theirs', being that of following goodness without choice, was their, God-given-command. Iblis or the Satan was amongst them, hiding his resent and praise for Adam, and he concealed and hid his disbelief.
35. Adam and his wife Eve; felt shy to embrace the beauty of the luscious paradise, thus the creator came close to them and informed them to feel at ease in their home. And from amongst the life of the garden, was innocence of purity; and a warning for them, that the bad-ways' of life, would see the torment of the fire. And a warning to them; not to approach, this partcular tree, and or stem, from amongst the trees' and stems', in paradise. Allah had formed wrongness inside that particular tree and or stem, for a reason. For a reason ?.
36. So the Shaytan became preoccupied with drawing the wrongness out. He hid himself amongst his created qualities', and whispered with a sweet, appealing, pleasing voice, and he started to incite the love, with gentleness, then with an incitement of an assault,he spoke, claiming that the incitement towards'; A raised love, was not that of wordily desires', and that Allah wished to raise this mercy.
37. Thus: it was narrated by inspiration to the Prophet Mohammad (PBUH), in a verse of the Holy Qu'ran, " Adam has been created from thy Lord, O, bad speaker ", thus Adam fell into a sinful act, and sort the mercy of forgiveness.
38. And for a short period of time, upon the Earth, with bad-intentions', there will be an aggressive assault on the believers' from among the bad seeds' of Adam's off-spring. And from among them, they will try to destroy the healthy teachings' and ways' for mankind to live by. And there teachings' will be effective, spreading the adulteries' of the hidden whisperer, and they will not be of the people who will remember the mercy, and or softness of the heart.
39. And from those who do good actions' and prayers', without sincerity, they will be the friends' of the fire- forever. They will be of those who give charity, but will resent their givings'... etc..etc.
40. And the children from Israel are from the Mercy of Adam's off-spring, and over time, they fell into forgetfulness, and became harsh in their hearts', so from the inspiration sent to the Prophet Mohammad,( PBUH ), it is narrated; to inspire remembrance of their own scripts', from past history, and in the opening of them, they will find, Rabi-H-Un, that from " God's-Mercy ".
41. And those who have been directed to religious duties', and right guidance, have established love between themselves', and their hearts' are not made, of the like, of wooden sails'. For with the use of wooden sails'; a ship, would not be able to set- sail. And Allah asks' the off-spring of Israel, Are the currents' of water dry, ? " O' not! ". For without water, a ship would not be able to set- sail, thus or so them; establish the Mercy of love and kinship between, Humanity. And when you inspect your scripts', o' children of Israel, does the writing, and or inspiration; inspire in your hearts' fear ?.
Friday, 19 February 2010
(22). Thus; have made for you, not the Earth, in wrongness, and the sky is spring-ful
and sends' from the Heaven- waters', and from it, it does not hold back its' wealth from you, it escapes' not from the Creator's, Humming-Casket, and fight; What?,
not of the believing- mankind; and or, Jinn-kind
(23) And verily to you, of the seeing-spring, leaders'; of what was sent from inside the worshipers' book, sound obligations' of prayer, from the representatives', and the prayer is a witness for you, for your humbleness to Allah, Verily you are,the truthful-fearers'
(24) And thus the torment of no hope, and that of no hope, is double bent, the fire awaits', the bent prayers', of man, and this pilgrimage, meets' no end, for the disbelievers'
(25) And the seers', those who hum, with the teachers'- prayers', Verily the paradise does not, run from under them, (or away ) no, and the honey mends' the hope,
from amongst those who bring the bad wealth, and this is the wealth from the heart,
and the seeking of forgiveness, these are the believing- seers'; of them,
and they will enter, married, the believing- fearers', pilgrimage, (or heaven,)
and their love will be for eternity
(26) Verily; Allah does not stop life, Verily; "o', travel, and compare the insects' from time, and understand the outside code, ( or the law of nature,) and from those who hum, from Mankind and Jinn, Verily the truth, from Rabi, comes' unto them, and the leaders' of those disbelievers', will question, What does Allah mean by this ?, the outside, code of life, grinning at this meaning, grinning! And what insects from life ? " A ( Sound ), not wrong doers',? ! "
(27) Those, "O' ", who have strayed from the destiny of the prayer, have strayed from the one-ness of Allah, of what came from the teachings', before, and, " O, the guided, to the religion of the earth, let their bad-guidance, be their prayers'
(28) How; not to believe in Allah ?, and be not what ?, A' ( sound ), dead not,
The destiny of life, be what, afterwards, O' death not, be what ?, afterwards',O' life, be what ?, afterwards', Ilah, ( God )! They will not be of,the praying-gathering-believers'
(29) He is thus Creator, of; be what ?, whats' in the Earths' gatherings',afterwards'; stopped and raised the sky, with a merciful space, of seven heavens',
and he is the be all, Shun; Luminous-Seeing- Teacher
(30) And for a small amount of time, " Rab, all-love, we are knowledgeable angels', Verily; created in the earth a gathering-group, who will all, in time, not take from the knowledge of, o', wrong-guidance, from that knowledge ". And," O', guidance of badness; thus will preserve-water, and Mans'-mercy from the rightly guided, will be of the praised-remembrance,and the mercy of destiny, is Allah's( God's) love, in time, and verily, O', teacher of what ?, not; O', of the knowledgeable -believing -mercy
(31) And teacher Adam has, no guided blessings', for the love of knowledge, there-upon; the earth is to begin, raised from the knowledge of the angels', for a period of time, for the prophets' light, of the heavens', thus; brother has no blessings',
Verily he is a cherished, accomplished, Guided-fearer.
22. Allah has made for you the earth, as one of the followers' of God's set laws'. Thus; the Earth's natural reserve, follows' no wrongness. And the sky is set with it's own barring springs', commanded, as a blessing from heaven, to lash down it's blessing's upon the Earth. And it; by the decree and will of God's might, does not hold it's watering- springs', from you. The gathering water particles'; otherwise known as, clouds', can not escape from the humming of thunder, and the water descends' from the sky, to fill the Earth's watering holes' and or embedded jugs'. And then you fight for the proceeds' of the Earth's wealth; following the greed, of your own selfish desire, none from among you, will be that of the truthful believers'.
23. And verily those who see the blessings' of nature, you are the leaders' of what was sent in the worshippers book. Sound obligations' of prayer is ordain upon you, as representatives' from amongst your congregation and or communities'. And your prayers' will stand as a witness for you, for your humility towards' Allah. And verily you are the truthful-fearers'.
24. And those who feel the torment of no hope, they are bent double in their lies', and the fire awaits them. And this pilgrimage of the disbelievers' will meet no end.
25. And the believers', those who say Ameen, with the teachers' prayers', verily the paradise will not run away from them. And the sweetness of prayer mends' their hope, from among those who bring bad wealth, and this is the wealth for the believers' heart, because they sort forgiveness. These are the people who have the belief in Allah, they will enter the Paradise; married and their marriage will be eternal.
26. And those from the disbelievers', will see the religion sent down from Allah, as restrictive, and Allah does not wish to restrict the life of the believers'. And thus Allah tells' us, the world is open for travel, and to learn the outside code of nature, and the disbelievers' will question the believers; making jest between themselves' at the verse that Allah has enlightened the believers' with. And Grinning they will say, " What outside code of life ?, What insects from time ?. And Allah response to their jest, " A and they are not of those who are wrong ?," In their arrogance they laugh at the believers'.
27. And those who have strayed from the destiny of the ordained prayers', have strayed far from the oneness of Allah, and from their teachings' that came to them from before. And those men whose desire is of the wordily benefit, let their wordily desires', be their prayer.
28. How ?, can they not believe in Allah. Are they dead ?, not. Be what then?, alive and after- life, what will they be; Allah will be waiting. And those who deny, they will not be of the group of the believing-gathers'.
29. And Allah is the creator; of all that has gathered in the Earth and then Allah stopped to raise the sky, with a space of seven heavens' between. And he is the be all, Shun; luminous-hearing-seeing-teacher. And thus: the word Shun has been transliterated, as a prefix; as so the word Shun is not misinterpreted as a form of paganism.
30. And for a small amount of time, the angels' questioned Allah; " Our Allah, all -love, we are knowledgeable angels', will the group you have ordain for the Earth, partake from the knowledge given, and partake in wrongness ", and Allah will reply, " Will wrong guided men, know how to preserve water, and men of mercy, will partake in the remembrance of humility and humbleness. And "O' ". Is Allah not the most knowledgeable- teacher of mercy.
31. And Allah will reply, " Does Adam have no guided blessings' for the love of knowledge; and so Earth is to begin ". And without Adam's thirst for knowledge, the earth would be what ?. Adam was raised with the angels' for a period of time, for the prophets' light and knowledge of the heavens', then Allah asks' the angels', " Does this brother have no blessings', surly he is a cherished- accomplished; guided -fearer.
and sends' from the Heaven- waters', and from it, it does not hold back its' wealth from you, it escapes' not from the Creator's, Humming-Casket, and fight; What?,
not of the believing- mankind; and or, Jinn-kind
(23) And verily to you, of the seeing-spring, leaders'; of what was sent from inside the worshipers' book, sound obligations' of prayer, from the representatives', and the prayer is a witness for you, for your humbleness to Allah, Verily you are,the truthful-fearers'
(24) And thus the torment of no hope, and that of no hope, is double bent, the fire awaits', the bent prayers', of man, and this pilgrimage, meets' no end, for the disbelievers'
(25) And the seers', those who hum, with the teachers'- prayers', Verily the paradise does not, run from under them, (or away ) no, and the honey mends' the hope,
from amongst those who bring the bad wealth, and this is the wealth from the heart,
and the seeking of forgiveness, these are the believing- seers'; of them,
and they will enter, married, the believing- fearers', pilgrimage, (or heaven,)
and their love will be for eternity
(26) Verily; Allah does not stop life, Verily; "o', travel, and compare the insects' from time, and understand the outside code, ( or the law of nature,) and from those who hum, from Mankind and Jinn, Verily the truth, from Rabi, comes' unto them, and the leaders' of those disbelievers', will question, What does Allah mean by this ?, the outside, code of life, grinning at this meaning, grinning! And what insects from life ? " A ( Sound ), not wrong doers',? ! "
(27) Those, "O' ", who have strayed from the destiny of the prayer, have strayed from the one-ness of Allah, of what came from the teachings', before, and, " O, the guided, to the religion of the earth, let their bad-guidance, be their prayers'
(28) How; not to believe in Allah ?, and be not what ?, A' ( sound ), dead not,
The destiny of life, be what, afterwards, O' death not, be what ?, afterwards',O' life, be what ?, afterwards', Ilah, ( God )! They will not be of,the praying-gathering-believers'
(29) He is thus Creator, of; be what ?, whats' in the Earths' gatherings',afterwards'; stopped and raised the sky, with a merciful space, of seven heavens',
and he is the be all, Shun; Luminous-Seeing- Teacher
(30) And for a small amount of time, " Rab, all-love, we are knowledgeable angels', Verily; created in the earth a gathering-group, who will all, in time, not take from the knowledge of, o', wrong-guidance, from that knowledge ". And," O', guidance of badness; thus will preserve-water, and Mans'-mercy from the rightly guided, will be of the praised-remembrance,and the mercy of destiny, is Allah's( God's) love, in time, and verily, O', teacher of what ?, not; O', of the knowledgeable -believing -mercy
(31) And teacher Adam has, no guided blessings', for the love of knowledge, there-upon; the earth is to begin, raised from the knowledge of the angels', for a period of time, for the prophets' light, of the heavens', thus; brother has no blessings',
Verily he is a cherished, accomplished, Guided-fearer.
22. Allah has made for you the earth, as one of the followers' of God's set laws'. Thus; the Earth's natural reserve, follows' no wrongness. And the sky is set with it's own barring springs', commanded, as a blessing from heaven, to lash down it's blessing's upon the Earth. And it; by the decree and will of God's might, does not hold it's watering- springs', from you. The gathering water particles'; otherwise known as, clouds', can not escape from the humming of thunder, and the water descends' from the sky, to fill the Earth's watering holes' and or embedded jugs'. And then you fight for the proceeds' of the Earth's wealth; following the greed, of your own selfish desire, none from among you, will be that of the truthful believers'.
23. And verily those who see the blessings' of nature, you are the leaders' of what was sent in the worshippers book. Sound obligations' of prayer is ordain upon you, as representatives' from amongst your congregation and or communities'. And your prayers' will stand as a witness for you, for your humility towards' Allah. And verily you are the truthful-fearers'.
24. And those who feel the torment of no hope, they are bent double in their lies', and the fire awaits them. And this pilgrimage of the disbelievers' will meet no end.
25. And the believers', those who say Ameen, with the teachers' prayers', verily the paradise will not run away from them. And the sweetness of prayer mends' their hope, from among those who bring bad wealth, and this is the wealth for the believers' heart, because they sort forgiveness. These are the people who have the belief in Allah, they will enter the Paradise; married and their marriage will be eternal.
26. And those from the disbelievers', will see the religion sent down from Allah, as restrictive, and Allah does not wish to restrict the life of the believers'. And thus Allah tells' us, the world is open for travel, and to learn the outside code of nature, and the disbelievers' will question the believers; making jest between themselves' at the verse that Allah has enlightened the believers' with. And Grinning they will say, " What outside code of life ?, What insects from time ?. And Allah response to their jest, " A and they are not of those who are wrong ?," In their arrogance they laugh at the believers'.
27. And those who have strayed from the destiny of the ordained prayers', have strayed far from the oneness of Allah, and from their teachings' that came to them from before. And those men whose desire is of the wordily benefit, let their wordily desires', be their prayer.
28. How ?, can they not believe in Allah. Are they dead ?, not. Be what then?, alive and after- life, what will they be; Allah will be waiting. And those who deny, they will not be of the group of the believing-gathers'.
29. And Allah is the creator; of all that has gathered in the Earth and then Allah stopped to raise the sky, with a space of seven heavens' between. And he is the be all, Shun; luminous-hearing-seeing-teacher. And thus: the word Shun has been transliterated, as a prefix; as so the word Shun is not misinterpreted as a form of paganism.
30. And for a small amount of time, the angels' questioned Allah; " Our Allah, all -love, we are knowledgeable angels', will the group you have ordain for the Earth, partake from the knowledge given, and partake in wrongness ", and Allah will reply, " Will wrong guided men, know how to preserve water, and men of mercy, will partake in the remembrance of humility and humbleness. And "O' ". Is Allah not the most knowledgeable- teacher of mercy.
31. And Allah will reply, " Does Adam have no guided blessings' for the love of knowledge; and so Earth is to begin ". And without Adam's thirst for knowledge, the earth would be what ?. Adam was raised with the angels' for a period of time, for the prophets' light and knowledge of the heavens', then Allah asks' the angels', " Does this brother have no blessings', surly he is a cherished- accomplished; guided -fearer.
Tuesday, 16 February 2010
(12)They are not of those, who hold the knowledge of the world, and their place, is not with the seeing- believers'
(13)Thus; they will say, not so, are these blessings' for the believing- man! Thus; they will say, these blessings', are for the deluded,we are not of those who are deluded, and their existence is not with mankind,( or jinn kind )
(14) Thus; they will say, to those who believe," Taste that of this bread, and thus honey " the Shaytan is raised inside their tastes', Verily; with you, Verily, yes,
All of you together, are believers' not, in the peace of humbleness
(15) Allah,O',Sees' no humbleness from them, and He will extend to them, fear, O', inside them ?, they are of the world
(16) And those who drink not from the guidance, and who become strong from profit, ( or extreme taxation ) takes' precedence to run towards' it, and what darkness, they are believers', not in religion. (Or, of the book)
(17) Ideal; of them, Ideal; not of those, they stop not, the destiny of the fire, they understand what ? The light not, what a sweet-lie, the love of Allah] The lights', in them, and not of those who pray?, they are the wrong-doers', they are not of the, O', Guided-Seers'
(18)Firmness of good, What !, Mothers', " O',o ", Understand, they are not, " O' ", of the, praying- gathering- believers'
(19)The first cup of spring, from the sky,followed wrongness, not, and thunder, and blessings', "O' ", are these of the ignorant ?, listening, for the rain, are those who call to others', from the wood, (or nature, or the nomadic- lifestyle ).Their prayer, is dead, not, and Allah, curses'; mans'- life, of the disbelievers'
(20)"o' ", the good voice, is luminous, "O' ! ", it snatches' away, the worshipping-guidance, from them !, whenever their is growth of the followers, there- in, the end of wrong-teachings', raises' them together,and Allah's- will, is love, for the listeners', from them, and the guided-prayers', of them, Verily; Allah, is the Raised - Seer, of destiny
(21)"O', o, yes; mankind, worship and prayerful, thus; truthful, and those from before you, raised-you, not, believing- fearers'
12: The wealth accumulators'; will think, in self-belief, that they have a deeper understanding of the wordily-life. They deny themselves', the knowledge of survival, and heart-felt, humbleness. Little; would they do, if a real, disastrous- situation, was to betake-them. Thus; because of their
self-made-illusion, they forget their own, principles' of morality.
13. When it is proposed to them, to share in their wordily benefits', they will deny the rights' of the poorly- stricken. Puffing up in pride, claiming their accumulation is purely for themselves', forgetting their charitable duties', they will thrash against the will of God, claiming that too much charity giving, is merely for those who are deluded, on a path of fanaticism. Thus; because they sat back and watched; as their own mankind, died in desperation, Allah, describes' them, as not even befitting, of animal status.
14. Then, to ease their own fancy, they will take to the believers', of God, and embrace them with warmly- food, that of richness and wealth, they will ask them to take from it, their share, the believers' will take from it. They will ask them, " Is it good ", and the believers' will reply, " Yes", God will strike them, all with disbelief, because the blinded of the wordily wealth, led the believers astray, and the believers followed without question, leaving their humble- lifestyles', they will exchange the Earthly- paradise, for the Earthly-hell. Metaphorically.
15. And people from among mankind, will question themselves'; asking themselves' why God has not installed fear in them, and fear is only for those who are rightly-guided, or who have an ounce of God-Fearing, quality, inside of them. And those who barter their souls', for the price of the world ,have only the benefit of their-own interests' at heart.
16. They are of the people, who wish to obtain more from the wordily-benefits'; they increase the tax, from their accumulation of wealth; striving harder still, to make more wealth, without concern of the impacts' to their society, and or environment around them. Thus; they are the storers' of wealth, and greed becomes' their main purpose. Thus; they leave their religion and God fearing mannerisms' for the life of pursuing man- made fame, and fortune.
17. They will show themselves', as the idealistic way of life, but it is not idealistic, they increase the want and desires' of man, they understand, not that of the God-fearing ways', and they lie sweetly to themselves' and others'. They claim they love Allah and his creation, yet they do not pray. They are the wrong-doers', and they see it not.
18. They will claim unto their mothers', that they are firm in their belief, firm in what belief ?, and their mothers' will understand, that they are not from amongst the believers'.
19. Do you not see, the first cup of rain from the sky, and thunder of blessings' sent, not even the weather has the courage to disobey, Allah. And the disbelievers', with wealth stacked high, will claim that the man who lives' a simple life, they are of the ignorant, and the man who lives' the simple life, will call unto the disbeliever, the call to worship God, but their hearts' have been accursed and they will not believe.
20. O, the voice of the call, is beautiful, but the disbelievers' will err, and differ, and they will be ingnorant in their reponse.
21. And as for the believers', Allah will increase their belief; and the followers' of faith, and raise them, in truthful- conduct, and prayer.
..........................................................................................
(13)Thus; they will say, not so, are these blessings' for the believing- man! Thus; they will say, these blessings', are for the deluded,we are not of those who are deluded, and their existence is not with mankind,( or jinn kind )
(14) Thus; they will say, to those who believe," Taste that of this bread, and thus honey " the Shaytan is raised inside their tastes', Verily; with you, Verily, yes,
All of you together, are believers' not, in the peace of humbleness
(15) Allah,O',Sees' no humbleness from them, and He will extend to them, fear, O', inside them ?, they are of the world
(16) And those who drink not from the guidance, and who become strong from profit, ( or extreme taxation ) takes' precedence to run towards' it, and what darkness, they are believers', not in religion. (Or, of the book)
(17) Ideal; of them, Ideal; not of those, they stop not, the destiny of the fire, they understand what ? The light not, what a sweet-lie, the love of Allah] The lights', in them, and not of those who pray?, they are the wrong-doers', they are not of the, O', Guided-Seers'
(18)Firmness of good, What !, Mothers', " O',o ", Understand, they are not, " O' ", of the, praying- gathering- believers'
(19)The first cup of spring, from the sky,followed wrongness, not, and thunder, and blessings', "O' ", are these of the ignorant ?, listening, for the rain, are those who call to others', from the wood, (or nature, or the nomadic- lifestyle ).Their prayer, is dead, not, and Allah, curses'; mans'- life, of the disbelievers'
(20)"o' ", the good voice, is luminous, "O' ! ", it snatches' away, the worshipping-guidance, from them !, whenever their is growth of the followers, there- in, the end of wrong-teachings', raises' them together,and Allah's- will, is love, for the listeners', from them, and the guided-prayers', of them, Verily; Allah, is the Raised - Seer, of destiny
(21)"O', o, yes; mankind, worship and prayerful, thus; truthful, and those from before you, raised-you, not, believing- fearers'
12: The wealth accumulators'; will think, in self-belief, that they have a deeper understanding of the wordily-life. They deny themselves', the knowledge of survival, and heart-felt, humbleness. Little; would they do, if a real, disastrous- situation, was to betake-them. Thus; because of their
self-made-illusion, they forget their own, principles' of morality.
13. When it is proposed to them, to share in their wordily benefits', they will deny the rights' of the poorly- stricken. Puffing up in pride, claiming their accumulation is purely for themselves', forgetting their charitable duties', they will thrash against the will of God, claiming that too much charity giving, is merely for those who are deluded, on a path of fanaticism. Thus; because they sat back and watched; as their own mankind, died in desperation, Allah, describes' them, as not even befitting, of animal status.
14. Then, to ease their own fancy, they will take to the believers', of God, and embrace them with warmly- food, that of richness and wealth, they will ask them to take from it, their share, the believers' will take from it. They will ask them, " Is it good ", and the believers' will reply, " Yes", God will strike them, all with disbelief, because the blinded of the wordily wealth, led the believers astray, and the believers followed without question, leaving their humble- lifestyles', they will exchange the Earthly- paradise, for the Earthly-hell. Metaphorically.
15. And people from among mankind, will question themselves'; asking themselves' why God has not installed fear in them, and fear is only for those who are rightly-guided, or who have an ounce of God-Fearing, quality, inside of them. And those who barter their souls', for the price of the world ,have only the benefit of their-own interests' at heart.
16. They are of the people, who wish to obtain more from the wordily-benefits'; they increase the tax, from their accumulation of wealth; striving harder still, to make more wealth, without concern of the impacts' to their society, and or environment around them. Thus; they are the storers' of wealth, and greed becomes' their main purpose. Thus; they leave their religion and God fearing mannerisms' for the life of pursuing man- made fame, and fortune.
17. They will show themselves', as the idealistic way of life, but it is not idealistic, they increase the want and desires' of man, they understand, not that of the God-fearing ways', and they lie sweetly to themselves' and others'. They claim they love Allah and his creation, yet they do not pray. They are the wrong-doers', and they see it not.
18. They will claim unto their mothers', that they are firm in their belief, firm in what belief ?, and their mothers' will understand, that they are not from amongst the believers'.
19. Do you not see, the first cup of rain from the sky, and thunder of blessings' sent, not even the weather has the courage to disobey, Allah. And the disbelievers', with wealth stacked high, will claim that the man who lives' a simple life, they are of the ignorant, and the man who lives' the simple life, will call unto the disbeliever, the call to worship God, but their hearts' have been accursed and they will not believe.
20. O, the voice of the call, is beautiful, but the disbelievers' will err, and differ, and they will be ingnorant in their reponse.
21. And as for the believers', Allah will increase their belief; and the followers' of faith, and raise them, in truthful- conduct, and prayer.
..........................................................................................
Thursday, 4 February 2010
The Book Of Mercy
The revelation; or the, Sending of (Godly) fear.
The cow.
In the name of Allah,
The most gracious,
The most merciful.
A.L.M. (Teacher , or the teachers' from among you ) (1) Here is the Teacher's< book, from thy Rab< ( Lord ), for the believing- fearers'(2)Those believers' of the unseen, and the practice-rs' of the good prayer, and the first, to give from their provisions'(3) And those who came with belief, in what was sent to them, and what was sent before them, of them , they will enter the hereafter(4) Those whose ( station ) has been raised, in this world, came Rab, (or God ), unto them, and of those, their knowledge, is their prosper. ( or prosperity )(5) And those who disbelieve, of the fearing- mercy, that came unto them, of the Anzer, ( or prophets' ), the softest teacher, will call unto them, they will not believe(6) Accursed; Allah will raise their hearts' unto them, and the hearing of them, and the sight of them, and this is the punishment, for those, who lie, greatly.( or, who are great liers'(7)And from mankind, from those who say, " Our faith is with Allah ", and on the day of the hereafter, ( or the glorious day, of the believers' ) and the first of them, will not believe(8) And the earthly-blessings',from Allah, and those whose blessings', are from the world, the blessings' are not for themselves', but they deny
(9)In the hearts' of them, is a sickness-supreme, of them, Allah has sent, sickness, and of them, they are the great liers', of what badness, comes' from themselves'(10) And it was said to them, curse in the earth; not, " In the earth, not ", they will say," We are all, of the believing -adherers' "(11)
Transliteration:
Is thus explanation; and or, meaning of each Revelation.
Verse/Ayah:
1. Teacher { or the teachers' from among you }: A respectable person, and or persons', who are well known for their religious, and or worldly- actions', and or deeds', and or religious, or otherwise- advice.
2. Here is the book, { the final book of revelations', and or, mercy } : It is the final book, of behavioural- correction, sent down from Allah, { God or Rab }, as a mercy to mankind. For those that believe, and fear the consequences' of their behaviour, under the sight, and acknowledgement, of God's vision. And Allah's vision, knows, no- end, in his capacity; and or, capabilities'.
3. Thus; the book was sent to redeem, those who believe in that of the unseen identities', Heavens', Angels', Jinns', and or, what is other-wise, known as, ghostly -presences',{ the Jinn-Kind' are known from the Islamic scripts', as to be from a creation, like that of a, unseen -mankind, thus, they are referred to as Jinn-kind. From among them are religious and non-religious, thus mankind is aware of the presence of the Jinn who follow the ways' of Iblis, {The Satan and or the Devil.}
4. And the believers', or people who believed, and or believe, of the messengers' sent, either to them, of that particular-day ( or time- period ), or from the messengers' before. They will enter the paradise for their affirmation, of firm belief, in Allah, and his commands'.
5. A person whose station has been raised; today, people, misinterpret the meaning of this verse/and or ayah, the initial misinterpretation, is that of Godly and wordily wealth. This is not the correction. Most of the God fearing people, whose status' was raised, be them from wealthy families', and or religious families', left the abode of the world and or, wrong teachings'; from their teachers', of their religion, to enjoin upon the Godly- path, of the peoples' correction. Thus; their status' was raised with God and God came unto them with that of his closest Angel, The Ruh, or the Angel -Gabriel; and their status was raised from among the people who followed them into that of righteousness. Correction. And even the wealthiest of Righteous brothers' and or sisters', did not let wealth intercede their plight, to bring God's way, round.
And thus; their knowledge was pure, that of untainted knowledge, of any intercession, be it from material wealth, punishments'- ordained from the people of desires', and or poverty.
Thus; their knowledge of God's commands' and laws'- set; was their//and is their, prosperity into the abode of the hereafter, or, the heavens' and or the paradises',and or the Jana.
6. The un-fearing from among mankind, will not obey or believe in any of the mercies' sent, and by mercies'; the Qu'ran, means', the true Revelations' of God's- sent- laws', or commands'. The teachers' from different tribes' came and called unto their people, them being of the softest from among their people, but harsh-heartiness over took the majority of the people, and they choose the disarray over the life to obey the commands' sent by; The Angel who guards that of God's throne. And they refused to believe.
7. For the un-believers'; Allah will raise their hearts' unto them, in this life, as if they never heard any word of God's message, and or the straight path. Their sight will be blocked, and their hearing will be blocked, and their hearts will not be inclined to feel emotion. Only sadness will be-take them, and they will wallow in their sadness, because they lied against God's call.
8. And from among humanity, their will be many people who say they have heard the word of God and that they are the adherers' of the Godly message, but on the final day of recompense, they will be the first to be given their book, in their left hand. For they deceived their own selves', claiming they believed, but all their good actions' was done to raise their status with people and gain a Godly reputation to increase their own egos', and or boost their wordily- wealth.
9. And Allah will bless some people with wealth and treasure; more so then others', and their wealth is not for themselves'; but is to be divided and cultivated back into the world, allowing others' to prosper from their beautiful blessings' that God have ordained for them. But greed will over take them and they will become haulty, claiming that they ploughed the world and the accumulation is for only themselves'. And they will stand back and watch, on their self made thrones', and dictatorship will run their souls'.
10. Dictatorship will run their souls', and Allah will increase their dictatorship, increasing their self belief, for they only destroy themselves', with their wordily greed.
11. And the command of Allah; is not to curse in the Earth, or deploy mayhem, and the first to claim righteousness will say, they will not create harm towards' others', but they will be the first to strike in any disputes' that arise.
The cow.
In the name of Allah,
The most gracious,
The most merciful.
A.L.M. (Teacher , or the teachers' from among you ) (1) Here is the Teacher's< book, from thy Rab< ( Lord ), for the believing- fearers'(2)Those believers' of the unseen, and the practice-rs' of the good prayer, and the first, to give from their provisions'(3) And those who came with belief, in what was sent to them, and what was sent before them, of them , they will enter the hereafter(4) Those whose ( station ) has been raised, in this world, came Rab, (or God ), unto them, and of those, their knowledge, is their prosper. ( or prosperity )(5) And those who disbelieve, of the fearing- mercy, that came unto them, of the Anzer, ( or prophets' ), the softest teacher, will call unto them, they will not believe(6) Accursed; Allah will raise their hearts' unto them, and the hearing of them, and the sight of them, and this is the punishment, for those, who lie, greatly.( or, who are great liers'(7)And from mankind, from those who say, " Our faith is with Allah ", and on the day of the hereafter, ( or the glorious day, of the believers' ) and the first of them, will not believe(8) And the earthly-blessings',from Allah, and those whose blessings', are from the world, the blessings' are not for themselves', but they deny
(9)In the hearts' of them, is a sickness-supreme, of them, Allah has sent, sickness, and of them, they are the great liers', of what badness, comes' from themselves'(10) And it was said to them, curse in the earth; not, " In the earth, not ", they will say," We are all, of the believing -adherers' "(11)
Transliteration:
Is thus explanation; and or, meaning of each Revelation.
Verse/Ayah:
1. Teacher { or the teachers' from among you }: A respectable person, and or persons', who are well known for their religious, and or worldly- actions', and or deeds', and or religious, or otherwise- advice.
2. Here is the book, { the final book of revelations', and or, mercy } : It is the final book, of behavioural- correction, sent down from Allah, { God or Rab }, as a mercy to mankind. For those that believe, and fear the consequences' of their behaviour, under the sight, and acknowledgement, of God's vision. And Allah's vision, knows, no- end, in his capacity; and or, capabilities'.
3. Thus; the book was sent to redeem, those who believe in that of the unseen identities', Heavens', Angels', Jinns', and or, what is other-wise, known as, ghostly -presences',{ the Jinn-Kind' are known from the Islamic scripts', as to be from a creation, like that of a, unseen -mankind, thus, they are referred to as Jinn-kind. From among them are religious and non-religious, thus mankind is aware of the presence of the Jinn who follow the ways' of Iblis, {The Satan and or the Devil.}
4. And the believers', or people who believed, and or believe, of the messengers' sent, either to them, of that particular-day ( or time- period ), or from the messengers' before. They will enter the paradise for their affirmation, of firm belief, in Allah, and his commands'.
5. A person whose station has been raised; today, people, misinterpret the meaning of this verse/and or ayah, the initial misinterpretation, is that of Godly and wordily wealth. This is not the correction. Most of the God fearing people, whose status' was raised, be them from wealthy families', and or religious families', left the abode of the world and or, wrong teachings'; from their teachers', of their religion, to enjoin upon the Godly- path, of the peoples' correction. Thus; their status' was raised with God and God came unto them with that of his closest Angel, The Ruh, or the Angel -Gabriel; and their status was raised from among the people who followed them into that of righteousness. Correction. And even the wealthiest of Righteous brothers' and or sisters', did not let wealth intercede their plight, to bring God's way, round.
And thus; their knowledge was pure, that of untainted knowledge, of any intercession, be it from material wealth, punishments'- ordained from the people of desires', and or poverty.
Thus; their knowledge of God's commands' and laws'- set; was their//and is their, prosperity into the abode of the hereafter, or, the heavens' and or the paradises',and or the Jana.
6. The un-fearing from among mankind, will not obey or believe in any of the mercies' sent, and by mercies'; the Qu'ran, means', the true Revelations' of God's- sent- laws', or commands'. The teachers' from different tribes' came and called unto their people, them being of the softest from among their people, but harsh-heartiness over took the majority of the people, and they choose the disarray over the life to obey the commands' sent by; The Angel who guards that of God's throne. And they refused to believe.
7. For the un-believers'; Allah will raise their hearts' unto them, in this life, as if they never heard any word of God's message, and or the straight path. Their sight will be blocked, and their hearing will be blocked, and their hearts will not be inclined to feel emotion. Only sadness will be-take them, and they will wallow in their sadness, because they lied against God's call.
8. And from among humanity, their will be many people who say they have heard the word of God and that they are the adherers' of the Godly message, but on the final day of recompense, they will be the first to be given their book, in their left hand. For they deceived their own selves', claiming they believed, but all their good actions' was done to raise their status with people and gain a Godly reputation to increase their own egos', and or boost their wordily- wealth.
9. And Allah will bless some people with wealth and treasure; more so then others', and their wealth is not for themselves'; but is to be divided and cultivated back into the world, allowing others' to prosper from their beautiful blessings' that God have ordained for them. But greed will over take them and they will become haulty, claiming that they ploughed the world and the accumulation is for only themselves'. And they will stand back and watch, on their self made thrones', and dictatorship will run their souls'.
10. Dictatorship will run their souls', and Allah will increase their dictatorship, increasing their self belief, for they only destroy themselves', with their wordily greed.
11. And the command of Allah; is not to curse in the Earth, or deploy mayhem, and the first to claim righteousness will say, they will not create harm towards' others', but they will be the first to strike in any disputes' that arise.
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