The Book Of Mercy

The revelation; or the, Sending of (Godly) fear.

The cow.

In the name of Allah,
The most gracious,
The most merciful.

A.L.M. (Teacher , or the teachers' from among you ) (1) Here is the Teacher's< book, from thy Rab< ( Lord ), for the believing- fearers'(2)Those believers' of the unseen, and the practice-rs' of the good prayer, and the first, to give from their provisions'(3) And those who came with belief, in what was sent to them, and what was sent before them, of them , they will enter the hereafter(4) Those whose ( station ) has been raised, in this world, came Rab, (or God ), unto them, and of those, their knowledge, is their prosper. ( or prosperity )(5) And those who disbelieve, of the fearing- mercy, that came unto them, of the Anzer, ( or prophets' ), the softest teacher, will call unto them, they will not believe(6) Accursed; Allah will raise their hearts' unto them, and the hearing of them, and the sight of them, and this is the punishment, for those, who lie, greatly.( or, who are great liers'(7)And from mankind, from those who say, " Our faith is with Allah ", and on the day of the hereafter, ( or the glorious day, of the believers' ) and the first of them, will not believe(8) And the earthly-blessings',from Allah, and those whose blessings', are from the world, the blessings' are not for themselves', but they deny
(9)In the hearts' of them, is a sickness-supreme, of them, Allah has sent, sickness, and of them, they are the great liers', of what badness, comes' from themselves'(10) And it was said to them, curse in the earth; not, " In the earth, not ", they will say," We are all, of the believing -adherers' "(11)


Transliteration:

Is thus explanation; and or, meaning of each Revelation.

Verse/Ayah:

1. Teacher { or the teachers' from among you }: A respectable person, and or persons', who are well known for their religious, and or worldly- actions', and or deeds', and or religious, or otherwise- advice.
2. Here is the book, { the final book of revelations', and or, mercy } : It is the final book, of behavioural- correction, sent down from Allah, { God or Rab }, as a mercy to mankind. For those that believe, and fear the consequences' of their behaviour, under the sight, and acknowledgement, of God's vision. And Allah's vision, knows, no- end, in his capacity; and or, capabilities'.
3. Thus; the book was sent to redeem, those who believe in that of the unseen identities', Heavens', Angels', Jinns', and or, what is other-wise, known as, ghostly -presences',{ the Jinn-Kind' are known from the Islamic scripts', as to be from a creation, like that of a, unseen -mankind, thus, they are referred to as Jinn-kind. From among them are religious and non-religious, thus mankind is aware of the presence of the Jinn who follow the ways' of Iblis, {The Satan and or the Devil.}
4. And the believers', or people who believed, and or believe, of the messengers' sent, either to them, of that particular-day ( or time- period ), or from the messengers' before. They will enter the paradise for their affirmation, of firm belief, in Allah, and his commands'.
5. A person whose station has been raised; today, people, misinterpret the meaning of this verse/and or ayah, the initial misinterpretation, is that of Godly and wordily wealth. This is not the correction. Most of the God fearing people, whose status' was raised, be them from wealthy families', and or religious families', left the abode of the world and or, wrong teachings'; from their teachers', of their religion, to enjoin upon the Godly- path, of the peoples' correction. Thus; their status' was raised with God and God came unto them with that of his closest Angel, The Ruh, or the Angel -Gabriel; and their status was raised from among the people who followed them into that of righteousness. Correction. And even the wealthiest of Righteous brothers' and or sisters', did not let wealth intercede their plight, to bring God's way, round.
And thus; their knowledge was pure, that of untainted knowledge, of any intercession, be it from material wealth, punishments'- ordained from the people of desires', and or poverty.
Thus; their knowledge of God's commands' and laws'- set; was their//and is their, prosperity into the abode of the hereafter, or, the heavens' and or the paradises',and or the Jana.
6. The un-fearing from among mankind, will not obey or believe in any of the mercies' sent, and by mercies'; the Qu'ran, means', the true Revelations' of God's- sent- laws', or commands'. The teachers' from different tribes' came and called unto their people, them being of the softest from among their people, but harsh-heartiness over took the majority of the people, and they choose the disarray over the life to obey the commands' sent by; The Angel who guards that of God's throne. And they refused to believe.
7. For the un-believers'; Allah will raise their hearts' unto them, in this life, as if they never heard any word of God's message, and or the straight path. Their sight will be blocked, and their hearing will be blocked, and their hearts will not be inclined to feel emotion. Only sadness will be-take them, and they will wallow in their sadness, because they lied against God's call.
8. And from among humanity, their will be many people who say they have heard the word of God and that they are the adherers' of the Godly message, but on the final day of recompense, they will be the first to be given their book, in their left hand. For they deceived their own selves', claiming they believed, but all their good actions' was done to raise their status with people and gain a Godly reputation to increase their own egos', and or boost their wordily- wealth.
9. And Allah will bless some people with wealth and treasure; more so then others', and their wealth is not for themselves'; but is to be divided and cultivated back into the world, allowing others' to prosper from their beautiful blessings' that God have ordained for them. But greed will over take them and they will become haulty, claiming that they ploughed the world and the accumulation is for only themselves'. And they will stand back and watch, on their self made thrones', and dictatorship will run their souls'.
10. Dictatorship will run their souls', and Allah will increase their dictatorship, increasing their self belief, for they only destroy themselves', with their wordily greed.
11. And the command of Allah; is not to curse in the Earth, or deploy mayhem, and the first to claim righteousness will say, they will not create harm towards' others', but they will be the first to strike in any disputes' that arise.