(42) And do not elevate, flat-hills', of truth, to flatten and dismiss, as so to, keep the secrets' of the truth, O' teachers' of Arabic, or the original-teachers', this is not the ways', of the teaching-believer
(43) And inspect your pillar of prayer, and yearn for the sweet fragrance of prostration; and prostrate; with the essence of prostration
(44) Inspect double; believing-praying-men, to be cleared of guilt, and not the gath-ering-men, from wrong-guided, love] And to you , O' reading-gatherers' of the book,-inspect your cultivation; double, to be wise
(45) And stop not through sickness, and be patient, and pray, and endure through reports', expect not to raise, reporting-gatherers'
(46) Those of sexual-gathering, expect from them flattery, Rabbi]- of those, and verily of those, Ilah](God) praying-gathering-believers'
(47) o' springs' of Israel, remember the comforts' of life, and musical-straying,the comforts'of life, do not raise the love unto you, and verily, this favour is not the love, to raise teaching-gatherers'
(48) And fear the day; Oh-believers', be not of those who run to the remembrance of desires', and keep away, or, see-off the desires', and do not, from before the desire,-
raise thus-status, and do not hire any wealth from her, encase of deviation, they are not, O', men of gathering-prayer
(49) And ended, the infectious love of the Pharaoh; from the raised interrogation of the Pharaoh, O', straight-believing-men, love righteousness, and; only-wholesome, o' remembrance of mercy, and thus; raised an inspection of Love, and stop not; the mercy of mans' Love, and that of the remembrance of Loves-blessings', and Rabbi's-Love]Is supreme
(50) Thus; ended the running-away of fearful-men; for Rabbi's-Love, by parting the sea,
and thus; Straight -believing-men, love-righteousness, and so; the inspection of drowning; the raised Pharaoh, and the inspection was accomplished, Teachers' of Arabic, or, original-teachers', here is a man, of the gathering-fire
(51) And ended the deeming of Man, Moses, of forty nights'; with the Mercy of the Teacher, and thus; not to lace- finished-work, by self-motivation and invention, and inspect and take-caution, to the sexual-teachers'

42. And those who know well the Arabic teachings'; do not raise high your teachings' of Mercy and thus; flatten it, to fit with the world, and or wordy-desires'. Do not conceal your teachings', for this is not the ways' of the good-God-fearing-teachers'.
43. And inspect your correctness in your prayer, and thus; make sure that you fulfill the true character of the prostration, and hope for the release of it's fragrance, the cleaning of the hearts' desires'. And when you prostrate, prostrate with humbleness, and this is the true meaning of prayer.
44. And when you pray, check yourself double, to make sure you are seeking sincere forgiveness'. And those who are guided to wrongness, who do not persist in the ways' to seek that of forgiveness', they will not be among those who are forgiven. And those who read the book; check again your cultivated prayers' to be sure you have sought your forgiveness correctly. These are the believers' who are wise.
45. And thus: be strong through any sickness that befalls you and continue in your prayer, and be patient for the rewards' of thy God. And be strong through reporting instigators'; as they will try to demolish your reputation. And pray not to raise reporting instigators' of trouble.
46. And those who teach that of the sexual desires', expect that of flirtatious speech; and thus is Allah to them, and thus; Ilah to the gathering-praying believers'. ( Or he is God to them and he is the God of the God-fearing; and all will ultimately face the All-Seeing-Rab.
47. The children of Israel, Rab favoured you with wealth and comfort, a musical straying, stole the love between you and humanity, thus you left your original teachings' of God's love and Mercy.Thus Rab did not enlighten you with this wealth; as a part of the teachings'.
48. And fear the last day oh believers'; do not let yourself be preoccupied by the remembrance of wordily desires' and wealth. And when the remembrance comes' to you, hush it away, as if you never heard it.n And if wealth does come unto you, do not let it raise you in arrogance of status. And believers'; do not take loans' from the desires' of arrogance, thus you become deviaters'
. Thus; people of arrogance and wealth accumulators'' of desires', do not come for the prayer.
49. And Allah, ended the disease of the Pharaoh, and the terrifying interrogations' of the Pharaoh, From the miracle of the parting of the sea. And Allah ended the occupation of dictatorship; because their was righteous-God-fearing men from amongst his nation. And only wholesome- righteous men; remember the Mercy of Allah; and so the inspection of the nation was carried forward, to the All- Seeing-Hearing-Merciful-God, and thus Allah; struck the Pharaoh down with the parting of the sea, and before Godly witnesses, he was drowned. And the inspection of Allah's God-fearing men; with that of a separation, was completed. And the Pharaoh could not stop the Love towards' Allah from among men, and that of the remembrance of Allah's Love and blessings'.And Allah's love is the supreme Love.
50. Thus; the ending of the tortured souls', by the running away of God-Fearing- Men, seized by the parting of the sea, and so the Pharaoh was drowned and raised for inspection, and the inspection was accomplished, So here lies' the Pharaoh; oh original teachers'; awaiting the gathering fire. And Allah knows' best.
51. And the condemning of men ended; with Moses' forty nights' with the Merciful-Teacher, and they was ordered not to mix work during the period of the forty nights', encase of invention and lies'. And they was ordered to take heed of sexual teachers' from amongst themselves'.