(102) And] servants'! What screens' the return of the prophetic-teachers' ! The inspectors', of the burning of natures' disposition ( or the shaytan, and or the devil, who creates' the set environment of enticement for all the sent mercies) The height of revelational-personality, a king of powerful-guidance-(king)Sulyman~' And what ?, a disbelieving-sulyman (Sulyman-meaning: a guided-revelational-teacher of angelic and or inner angelic-personality, or pure character ) And the Teacher' (Sulyman), inspected the concealment of the Shaytan's- disbelievers'! A personality-of purest-teachings', like the mercy of sent rain to mankind] A fascination; and what descended from behind the hidden screen, The purest-teachers'-descended, the heightening of the inspecting-angels' of intentions', Babil-Harut and Marut, came, and what descended ?, the personalities' of purest-teachings', a descending mercy of kindness and a double-measure of unified-vitality of life, personalities of strength, not lowering the purest-teachings' of mans' revelational-descention from behind the hidden screen (or heaven), a concealed following of fascination, twice fold, of revelation-revealed, an escaped piece of magic, thus descended a double-disbelief among mankind~' Thus the personalities of double-teachings', inspectors', of the rains'-blessings'(or the wealth of scriptations) kindness of concern, descending from concerned-importance, from behind the hidden screen]/ What descended from heaven to the personalities of dispersment- (or teaching the mercy to others')-of mercy from BeHe ( or God )> Evidance from the descension] A inspector of medicines'-purest-teachings', and with radiance, came the descentment of He-His-Allah's teachings'/Came> And the descending revelations of importance, thus dwindled the lowerings' of (spiritual) medicine, the irrigation of the mercy from He (Allah),(or the descending revelations')< Kindness from the Highest-Teachings', the mercy of perseverance, lowering the Highest-Teachings' not- thus the lowering-of descentment from behind the hidden screen, with this merciful-teacher, Allah's descentment(of teachings')came/ And the personalities of double -teachings', inspectors of the rains'-blessings', of what descended/ The personalities of savage-pray, became interested in the concern< and not ripening ( to the opening of sharing) so then, the Highest-Teachings' of concern came< And the inspectors' of straight cuttings', the purest-teacher, descending with the revelation of-( mercy-like that of the)-falling rain! An inspector of kindness, dispersing the mending of spiritual-order, the order of radiant-aura, from what descended from the ( Highest ) inspector of (inner) radiance, the shade, not being able to hold the Height-of prophetic-teaching from the ancestors' of the falling-water, descending-kindness< the creator of the revelational-scriptations'of descentment-came and a settlement of rest with the highest-teachers' or prophetic-teachers', descended with the revelations from the hidden screen, What descended ? wickedness !< From He (From He-Allah ?)<~ The prophetic-teachers' of mercies guidance for importance of concern, came with the teachings' of revelation< Ahlas < The like of similar too, hiding in resistance! of the personalities of prophetic teachers', the teachers' of the falling-rain
(103) And Ahlas< The highest-teachers' of man's concern< A prophet] of remembrance ! And] a double-translation of revelation with, it is the like of ?! The like or similar to, within a translation of revelation, thus BeHe (or Allah) is a miss-guider? of lowering-kindness with resistance] Allah of the extreme-goodness~' Ahlas the like of and similar to, translation of revelation, is to sink under-burden of pressure ! Oh' teaching-tecahers' of the falling rain (or scriptation)
(104) Personalities' of purest or highest-teachings' , prophetic teachers'] the inspectors of those teachers' of revelations] (they will face ) death! Not double are the revelations', Ahlas! The radiance of external mercy (upon the world, a beautiful glow of eternal-radiance) and strength ( of good guidance) ! The supervisor of the mercies descention and the hidden screen of the heavens'!~' And the lower inspectors' of the revelations, the disbelievers' thus torturing the highest teachers' of vast knowledge, with what resembles the knowledge of the ocean
(105) Days' of perseverance with those who disbelieve ! Kindness of the Highest-Teachings', starting to take form ] From the descending book, and not the inspectors for the combing-tax of essence, the revelations of the mercies personality, descending the prophetic teachers' of love, kindness and doubled-measured-goodness, kindness of R' (God's) Love and] Allahu's personalities of goodness'-personal guidance, thus to have a double reward of mercy, (as part of their character) from He < Allah< kindness of personality with essence of pure teachings'(without inner wickedness) and Allah is the dissolver of the inspecting-gainer's of wealth, the inspectors of great sums' of hidden-wealth
(106)* What descended ?, the mercy of a translator of kind-humble-teachings', the teachings' revealed from the hidden screen/ or heaven, to a example-mentry-person, the highest-teachings', descending-to the mercy of a translator from behind the hidden screen/ The straying of descended-mercy, stopped< the lowering of double(standards) Thus with the goodness of double-measure, kindness descending from her, the hidden screen/ The prophetic-teachings'< are example-mentry from her, (the descentment of scriptation from heaven)~' The highest-teachings', reaching-far and wide, doubling the teachings-distance, the prophetic teachers' of mercy, from descentment, from the hidden screen] Allah is above tiredness as an obstacle for the descentment of lowering the mercy of strength
(107) The prophetic-teachers' of distance, double-sound-teachings of what ?< The prophetic-teachers' of mercy from the descending-hidden-screen] Allah is the inspecting Hu( or God )and the King of the hidden heavens of doubled-measure and resides' above, not?, the Earth~' And what?, the inspector of loves' kindness, holding the accounts' of informational-bureau, behind the hidden screen] Allah's descending kindness and inspector of double-personalities and not?, the forehead of written-script(please wait translation)
(108) The prophetic teachers' of what?, of the fearing recordings' (of the angels') The highest-prophets' of mercy, are not guiders' of descending-teachings'?, Ahlas !
The messenger of guided-(with inspected )-love< The same as the inquiring of moses' kindness of admittance, and a kind personality of double-exchange( of ideas) from the hidden-descention, inspecting the disbelievers', thus not lowering of the prophetic-personalities(or ordained prophets') of kindness, thus straight-cuttings', of straying-guidance, the descending-teacher of the straight path, to the spring of return ( or the spring of livelihood)
(109) And perseverance through the double-grinning , the kindness of the prophetic-teachers' began with the descending of scriptation, the inspecting-book (of character and conduct) , Ahlas, the personalities of the pen-preserve the mercy of love's kind-leadings', after the descentment of the prophetic-scriptations',ordained personalities' of kind love < Disbelievers' of double measure? ] A grudge of double-measure] kind descending' of stubbornness to succeed, the prophetic-teacher of mercy thus guiding the concern of kind-leadings', after the descending-revelation/ from behind the hidden screen/ an ordained personality, with evidence of descending-concerns of truth~' Thus with a (hidden) forgiveness ! And the inspector of the individuals -own-written-book !(Allah) The life of a prophetic -personality, with the descended-revelations',a doubled-measuring-of (good)character] Allah thus descending with the Highest-prophetic-teachers', the falling'rain (or the blessings' of revelation< Descending the teachings' of mercy] Allah is above tiredness as an object for the descending of the revelation of double-rewarded-measure, of straight-cuttings', with the pen of revelations'
(110) And the prophetic-teachers',resurrection of descentment ! The prayer and Allah's-teachings'] (of) repentance-came, and what descended?, the scriptations' of personality, from the ( characteristics' of ancestry ) of the falling-rain ! Not teaching with a pouncing-down on the vulnerable state of mind, with loves'-kindness, thus lowering the goodness, thus causing a double-stemming of illness, a personal-strength of stubbornness] Allah descended the revelational-teachings' of mercy] Allah raised-above, descended with what?, from the hidden-screen, or heaven ?, a double-strength of humble-teachings', teaching the mercy', of the ancestors' of the falling rain, ( and Allah is the all ) seer
(111) And the revelations' descended, Ahlas ! An inspector of mercies-reach< All of the sickness, exchanging for the paradise , with a descentment of a prophetic-teacher, not kindness is the translation of revelation, it is the like of and or, it is similar too this mercy, as so to, have a double-indulgement] The prophetic-teachers' received the revelations from above, and< to help guidance of (good) character, a doubled-measure of teaching-love, the prophetic-teachers' receiving the revelations' from a place hidden/ they felt the rawness of the beginnings' of prophet-hood< The revelations of strengths'-descentment with immediate -effect ! An obedient< personality of mercies'-love< The descending of the prophetic-teachers' of mercy, the ceal of accomplishment< (There are those who) hide in resistance to the descending revelations of prophetic-mercy

(102) And servants', or believers', what prevents' the return of the prophetic-teachings'. The people who wish to harbour wealthy gain, they entice the people to establish a team, to collect all the mercies', of wonderment for themselves'. With the help of the whispering shaytan, or the shaytan who conceals' himself, un-noticed. At the height of revelational -mercy, Allah sent prophet-sulyman, a power king of leadership. And what?, you claim sulyman to be a disbeliever. Sulyman-meaning; A guided -revelational-teacher-of pure-inner-character. And sulyman, inspected the disbelievers' and the concealment of the hidden-shaytan. Thus holding-control over all un-ruliness. Sulyman had a character, the like of the mercies' of sent rain upon the Earth, and what springs' from rain, the luscious vegetable herbage and fruits' of many kinds'. A fascination began, and what descended from the hidden -screen, or paradise, the heightening of the inspecting-angels', and the angels' inspect what?, the inner-intentions' of man, of sulyman. One named Bibel-Harut and the other angel was marut, they came, and what descended with king-sulyman, the descending of two fascinated-angels', because of the vitality and unification of life, people who had established spiritual strength. Not lowering the teachings' of the prophetic teachers, the scriptations that had descended from paradise. And the angels' concealed their following of fascination, meaning they wasn't seen, and they made with double-certainty that they remained concealed. From the revelation-revealed, thus during their following, they dropped or let slip a piece of mercy that could be used for other means' of easiness, thus descended among mankind, the finding of the magic, then a double-disbelief, broke-out, taking the magic and associating it with their own control, implying, Allah didn't exist, thus it was a double-betraying of disbelief. Thus the personalities' of scriptations', teaching the correct-concern, with double measure of certanity, the inspectors' of the given mercies', kind in their concerns' for mankind, the scriptations', descending from Allah's concerned importance, from behind the hidden screen , or paradise. And what descended from heaven to the prophets' of disperse-ment?, The teachings' of mercy to others', with Allah's trust. And the mercy is from He, Allah. (God) And evidence from the descention was the evidence of purest-teachings', and with radiance came the descentment of Allah's teachings'. And the revelations' that descended, lowered the muddled-teachings' of wrongness, the watering for herbage, or to correct mans'-wrongness, came the correct-sent-blessings' from Allah. The kindness' from the highest-teachings', the mercy of the prophets' of perseverance. Those who tried to lower the teachings' from the descending scriptations'-failed. Thus the lowering of scriptations' from behind the screen, or from paradise, with a merciful prophet , the teachings' of Allah, came. And the people who were double in there teachings' of righteousness, inspectors', ready for all the mercies' of cultivation, or the worlds' wealth, the people who preyed on the less-fortunate, misleading them into submissiveness, as so to, take an advantage, they were the first to take an un-healthy interest in the prophets' of concern. Not ready to share in the ripening of their fruits', and watched as others' suffered with lack of necessity, they saw the prophetic-teachers' as a opposition towards' their gains' of produce. And the prophetic-teachers; descended with the correct scriptations, that were inspired from Allah above, descending them down as a trust, to the prophets', the prophets' dispersing the teachings', the like of the rain of herbage, or a rain of sustenance. Thus the prophets' descending to repair the spiritual order the order of radiant aura, from what was dispersed from the highest-inspector of inner radiance, Allah. The people who tried to conceal the radiance of Allah's mercy, was un-able to hold or contain the prophetic-teachings'. And who is the creator of revelational-scriptation?, Allah, with kind ordained personalities' of trust. And a settlement of rest came, with that of the prophetic-teachers' chosen to relay the descending-scriptations' from paradise. And what descended?, Was it wickedness?, From Allah?! the prophetic teachers', of the mercy of correct guidance, ordained for the importance of concern, came the teachings' of Allah's sent revelations'. Ahlas, the people who like to claim, the scriptations', of the like and or it is similar too, were waiting in hiding, for the resistance of Allah's set laws' of correctness. Waiting to diminish the personalities' of ordained-mercy, or chosen, trustworthy-mercy.
(103)And stop, think. The highest-teachers' of mankind's concern, a prophet or the prophets',sent to remind humanity of humble-remembrance of Allah. And] Would the prophets' relay descended scriptations' from paradise, with that of double meanings' that would resemble manipulation of words'?. Thus is Allah a misguider of revelation?, and would Allah lower kindness, with a sent resistance?, Is not Allah the extreme Goodness?. And stop, think. A translation of revelation, that sinks' under burden of pressure ! Oh, think, people, or the sons' and daughters' of Adam and Eve, or Adam and howaa.
(104) And the personalities', or the teachers' of the highest characteristics', the prophetic-teachers'. The inspectors' of the revelation, who miss-inform humanity in regards' to Allah's set laws', they will surly be held accountable for their actions' of deliberate mis-translations' on the day of recompense. Not double are the revelations', stop and think. Will Allah prohibit an external-radiance upon the Earth?, destroying any strength of goodness?, the Supervisor of the mercies'-descention, and the supervisor of the heavens'. And the lower inspectors' of the revelations',thus the disbelievers' torturing the highest-teachers' who hold vast knowledge, the like of the depth of the oceans'.
(105) The prophets' endured days' of perseverance, with the people who rejected the call to worship from the Holy-scriptations'! Kindness of the highest-teaching started to take form, from the descending of the book of mercy, or Holy-scriptations', and not the combers' of the gatherings' of un-lawful tax, leaves' a small of sweet-fragrance. The revelation of the mercies'-personality, does not Allah descend the prophetic teachers' of love?,of kindness and doubled-measured-goodness. A mercy to mankind, from Allah's personalities' of goodness, with that of personal guidance, thus having double blessings' of good character, from Allah's kindness. A personality of pure- teachings' without that of any wickedness, (? !!) and Allah is the disolver of the gainers' of wealthy-greed, of the people who hold vast sums' of hidden wealth, without concern of consciousness
(106) * And what descended, the mercy of a translator of kind humble teachings', the teachings' revealed from the hidden screen, or paradise, to that of an example-mentry-person, the highest-teachings' descending to the mercy of a translator, of trust, with the straying of the previous sent scriptations', stopped and corrected. The lowering of double standards', thus with the goodness of double measure, kindness descended from her, the hidden screen of paradise. The highest-teachings' reaching far and wide, doubling the teachers' distance, the prophetic teachers' of mercy, the scriptations' of descentment from the hidden screen. And Allah is above tiredness as an obstacle, for lowering the highest-teachings' to mankind, when straying has traveled , far and wide.
(107) And the prophetic-teachers' with teachings' that reach the strayings', from far and wide, are they not teaching, double-sound advice for the benefit of mankind and or humanity. They are the prophetic-teachers'; of mercy, from the descentment of scriptations' from behind the hidden screen, or, the un-seen-paradise. And Allah is the inspecting Hu, (or God) and he is the King of the hidden heavens' and resides' above not?, the Earth~' And what ?, and the inspector of loves' kindness, holding the accounts' of a informational-bureau, with everybodies' Earthy- inner and outer deeds', from behind the hidden screen. And Allah descends' his kindness to his prophets', and He is the inspector of the sound personalities' of trust, and not?, or does He not know what has been written upon the forehead of each and every-person.
(108) And what are the prophetic-teachers?, the teachers' who fear their records', from the angels' who make accounts' of their, inner and outer deeds'. The highest-prophets' of mercy are not the guiders of descending teachings'?, they have been ordained to relay the scriptations' of law. And stop, think! the messenger of guided and (with inspected love )The same as the inquiring of Moses', the addmittance of loves' kindness, and a kind personality of that excepted the exchange of scriptations' from behind the hidden screen. From this admittance of prophet-hood, Moses inspected the disbelievers', thus he made sure not to lower the scriptations' of descentment and kindness. Thus Moses put right the straight-correctness of guidance, from the strayings' of concern, and or miss-guidance, the descending scriptations' to the teacher of concern, who directional call, was to the spring of return. The spring of return, meaning, a watering-point, or watering-hole, or a watering-spring, for drinking.
(109) And the prophets' persevered, through the double-grinnings', or the assaults of jesting about their straightness of personality. The kindness of prophetic-teaching, descended with the scriptation, the inspecting-book, of character and conduction, or the religious-set laws', ordained by Allah. And stop, think. The personalities' of prophetic teachings', perserved the pen of descention, with the nercy of Allah's-love of kind leadership, for the benefit of mankind. After the descending scriptations', to the trusting prophetic-personalities', ordained by Allah, personalities' of kindness and love of goodness< Are the prophets' disbelievers' of doubled-measure, ordaining the holy-sriptations', and going against the very grain of Allah's essence?. The people who wished to resist the descentment of scriptations', held a grudge of double-measure over the personalities' of good-conduction. Personalities', of kindness and compassion, with stubbornness to succeed in the deliverance of Allah's kind mercy, of scriptations' of descentment, towards' mankind. The prophetic-teacher of mercy, thus guiding the concern of kind leadings', after the descending revelations' of kind mercy, from behind the hidden screen , paradise. An ordained personality, with evidence from Allah's-scriptations' of descending concerns' of truth~' The revelations', holding the keys' to the hidden forgiveness. And the inspectors' and the individuals', that re-write the scriptations', those books' become their own words', and not the words' of Allah's descending-mercy of the laws' that are the keys' to humanity. Allah, thus informs us, that the prophetic-personalities', who are ordained by Allah, have a life of good character, with a doubled measure of goodness as an extreme blessing of reward. Thus as a reward for the prophetic-personalities' of extra goodness, Allah, thus descended the revelation down as a trust to relay the information without them interceding, with their own versions' of holy-scriptation, untainted, with purity of guidance, for the benefit of mankind and humanity. Descending the scriptations', as a cultivation of goodness, the like of the cultivation of a good produce of herbage and fruits' of many kinds'. And Allah will not tire, or tiredness will not be an obstacle for Allah's descention of revelation, that will produce double-reward of good measure, upon the Earthly-world. Thus the revelations' produce straight-cuttings' of fairness and inner -purity of deeds', with Allah's desended pen (the pen of a sound memory, the pen) of revelation.
(110) And the ordained prophetic-teachers', resurrecting the descentment of scriptation, Allah' produced, with their sound character, the scriptations' for the benefit of mankind. Teachings' of the prayer and Allah's beneficial-descending laws' of scriptation. And the seeking of repentance came, with the descentment of scriptations' to the personalities' of good-strong-sound-character. The characters' of personalities', the like of the ancestors' who relied upon herbage from the falling rain, or the like of man at the beginning of time. They are those, who do not pounce-down on the mentle-state of emotional and or fragile-minds', to make themselves more popular and or to receive an un-healthy advantage of wealth, to gain by a manipulation. They do not abuse loves' kindness, as to lower the guidance of correct-conduct. Thus in return of such conductions of selfishness, a double-sickness of social illness developing.( This is in relation to religious' teachers' who propagate their stand as an advantage, to a means' of tax and or wealthly-gain). Allah descending the revelational teachings' as a mercy to humanity. Allah raised aboce, descended with what? from the heaven or paradise above, He descended a double-strength of humbel-teachings' to humble-teachers' with good-trusting-characters', to teach the mercy of the ancestors' of the falling-rain, and Allah is the all seer of the peoples' condition, within the Earth.
(111) And the revelations' descended, and stop, think. A prophetic-teacher of the mercies reach. All of the wordily sickness, exchanging for the ways' of the people of paradise. Thus condition caused by the descentment of scriptations', to a prophetic-teacher. There are no kindness of revelation, that propagate, Allah's revelations', as the sayings' of, it is like and or similar to, misleading the peoples' condition for their own priority of double-indulgement. The prophetic-teachers' receiving the scriptations' from a hidden-screened-place. They felt the rawness of reprimand from the beginnings' of their prophet-hood. The revelations' of strength, descending with imidiate effect, thus the strength of character, is obedient, the ordained personalities' , of Allah's mercy of love. The descending of the prophetic-teachers', the ceal of accomplishment. And there are those who hide in resistance to the descending revelations', of Allah's ordained prophetic teachers' of Allah's mercy.

(92)* And an inspector of constitutional-stature of time, came a teacher holding the reins' of Moses, thus teaching evidences' of double -badness] Losing the strength of badness, after a period of time] An inspecting-teacher, came< Teaching-haste of kindness, a leader of worship] And the teachings' for man died< The deer(or youth) under-minding the teachings' of believing men( the old teachings from the nomadic or simplistic life-styles')
(93) And ended< The teachings' of abandoned-men, the tending of revelational-love and mended, thus teaching man to recite< The revelational-love, the conditions' of wealthy-gain! What protected the Teacher ?] The Fig< of love with nourishment and the hearing of belief! Thus Ahlas ! The obeying-man and the rebellious-man and at the height of revelational-teaching-drank for purity! At the point of return, ( the spring of livelihood), An inspector, came with the hastening of the disbelievers'-concerns'< The revelations' of law, thus teaching the ways' of paradise, the personalities' of the Highest-teachings' with the interval of time, came BeHe ( God's) love<- A lower-teacher, (appointed by God) a teacher of the firm-faith of love and the lower-teachers' of man concealed-those double-betrayers' of the ancestors' of the falling rain, the enlightened- man
(94) Revelations' hidden and concealed by double-men< Inspectors'of grasping-reins'of materials']R'( God )]is He, not the Highest-Teacher?, of the ancestors' of the falling rain, obstinate with the revelations' of] Allah to communicate-correct-kindness with written scriptations'/ from behind a screen/ descending the teachings' to a prophetic-teaching-man,(they are the double-men who) crumble the belief of mercy ! With inspectors' of dilution, hiding their double-standards'< Driving-away the (appointed) personalities for man
(95) And never will an orphan be spoken highly of, at the beginnings' of revelational-leading, of what preceded to advance< to obtain support from personalities' of concern<~ And] Allah is the Highest-Teacher of personalities' of leading-leaders of faith, with the inspection of oppressors' of the waters'-blessings' for man
(96) And the teachers' of personalities' are of serious haste to take-on the strayings' of concern< The Highest-Teachers'(appointed), are eager to convey the revelational-teachings' to the lineage of mankind-raising vitality and kindness inspecting the criminal teachings' of partnership! Came down upon the days' of oppression, the Highest-Teacher's reciting the importance< or the characteristics' of life's highest-teaching's- expecting the laws' of tradition and what?,/Screening/ He (God) makes' jokes' of caution, He, (Allah)?< (isn't it the) Kindness of exchanging-sweetness] With the Highest-Teachers' of mans' character for the prosperity of civilisation~ And] Allah has clear vision from behind the screen and leads' with what ? /from behind the screen/ personalities of High-Teachers', reciting to man
(97) Dwindled kindness (came the like of) if and though, adding-weakness] Gabriel ( or, jibreal)Thus descended with the teachings'/ from the screening (of God)/ Raising the inner-intentions' of man, Ahlas and raising the revelations' with love, with the descending of teaching from jibreal, this path of religion is for man] Allah excepting the prayers' from below, after the revelations', sent from before a female's-servant with a clear hand of control, " OH, he is, and peace with a calm personality and a complexion of the personalities' of the lower-inspectors'( the angels') with higher -teaching's ", < a pineing (began) for the highest-teachings' from the teacher ( of characteristics' ) for the inner-intention of man
(98) Kindness of concealed-enmity, Allah and the angels'-numbering of doubled-measure, and the Messenger of Allah< and Jibreal and MykieL, thus descending, (one of them descending, Jibreal) from behind the screen, the teachings' to man,' Allah's enmity is with the disbelieving'
(99) And with straight-cuttings', the Highest-Teachings' descended from behind a concealed-screen (concealing-Allah)< Descending the teachings' to a lower-teacher of exceptional-personality of love, a teacher (ordained for) revelation, screening the defective evidences'~ And what?, disbelievers' of her ( the hidden screen ) lower the teachers' not, hiding-inspectors of debauchery (or liberalisation )
(100) The Highest-Teachers and the Kulama ( the teachers' of the revelational-book of mercy) with what ?, a responsibility ! A doubled-responsibility (of carefulness)] Enjoining with this,( for the sake of ) Hu,( He - Allah ) Thus with the taxing of revelational scriptation, kindness came about with the falling-water (or descending Revelations) for the Highest-Teachers' of increased-responsibility< not only one day of raised-teachings' of kindness for man
(101) And an inspector of what's concealed ( an angel ), descended from behind the screen, revelational-teachings', the beginning of a messenger, a leader of double -increased-kindness-with stubbornness to succeed] Allah/ Allahe/ excepting the prayers' from the descend-ment of revelations', the inpsectors' of whats' concealed, ( the angels writings' of the inner-intentions ), with the beginnings' of peaceful-settlements', thus the increasement of revelational-kindness] And the inspectors' ( of liberalisation ), all of a sudden with the Highest-Teachings' and repented ! The inspecting angels' of the book, the book's (or revelation) of descentment] Allah and mended the concealed-teachings', coming into the light ( of revelation ), the mending's of the beginnings' (of mans' time on earth) the like or very similar too (that lifestyle)of purest-teachings', mans' beginning, not o' sickness of agitated-men

(92)* And the governing-bodies' of a constitutional-strength, at that period in time, came a teacher, holding Moses', teaching Moses the ways' of bad conduction's. Moses lost the strength of badness, after a set period of time, after intervals' and encounterings' with the general-people of the constitutional-state. Moses came to teach Patience, kindness, a teacher of humble -prayer,to one God. And after a period of time, the teachings' from Moses died. The youth-under-minding the teaching-believers', of the nomadic-ways' of life.
(93) And ended the teachings' of men, who abandoned the humbleness of life. The carefulness of revelational-love, and with this came the mending of social-strife, a teacher (appointed by Allah), teaching men to recite, and know the true meanings' of revelational-love, and the conditions' of wealth's-gain. And what protected the teacher?, the fig, or the seeds' of love, that were nourished with the hearing of belief. Thus Ahlas, at the point of revelational-teaching, the obeying-men of Allah and the rebellious-men of Allah, all drank from the spring of Moses' strike. Thus it was a spring of humble-return. An inspector-Moses, came with the hastening of disbelievers', into concern and belief, teaching the revelations' of Allah's set laws' and teaching the ways' of the paradise. Allah sent a personality from the purest-teachings' with an interval of time, came Allah, who appointed a lower-teacher then that of himself, a teacher of firm-faith of love toward's mankinds' best interests'. And the appointed-teachers' of man, concealed those double-betrayers' of the ancestors' of the falling-rain. Or the man who betrayed the humble-life of enlightened-belief,for the life of arrogance.
(94) The revelations' were hidden and concealed by the double-men of arrogance. The inspectors'of material-wealth. Allah, is he not the Highest-Teacher ?, From the beginning of time, Ya, Adam. Obstinate with the revelations' of Allah. Allah who communicated-correct-kindness, from behind the hidden screen. Descending the teachings' to a prophetic teaching man. The double man, crumbling the belief of mercy, inspecting the scriptations' and diluting them. Hiding their own double-standards'. Driving away the teachings' of the appointed personalities' and prophetic teaching, for the welfare of mankind.
(95) And never will an orphaned-child be spoken highly of, at the beginnings' of revelational leading, of what, thereafter, proceeded to advance, and the orphans' found it hard to find support of concern. And Allah is the Highest-Teacher of personalities',of the leading-leaders' of faith and the leaders' of faith, inspected the oppressors' of the natural-blessings' for man.
(96) And the teachers' of the highest-character, are of serious haste, to take on the people who strayed from the concern or fear of Allah. The prophets' are eager to convey the revelation-scriptations', to the linage of mankind, raising the spirit of life's kindness, and inspecting the criminal-partnerships', of greed. And the Prophets' came upon the days', that were flooded with oppression, the highest -teachers' reciting the importance of the character and expecting the laws' of tradition, the beginnings' of mans' time on earth. Does Allah, make jest about caution?, Doesn't Allah wish for the kindness of exchanging sweet behaviour, with the descending of revelation to the prophets' to teach man the highest character for the prosperity of civilisation, and Allah sees' everything from behind a concealed screen. And Allah leads' mankind with what?, with the highest teachers' of personalities', reciting to man.
(97) The kindness dwindled over a period of time, with the implementations of translations', the like of, God is saying this or He means' that, this added weakness to the correct directional path of mankind. Jibreal descended from behind the hidden screen( or heaven ), descending the revelations for mankind, with love, with the descending-teachings' that was passed from the angel Jibreal, and this path of religion is for mankind. Allah excepting the prayers' from man after the revealed-revelations and before a female had control over her male servant. This part of the Quranic revelation is referring to Yusef, otherwise known as Joesph, his description was that of a beautiful complexion, like that of the angels', an external glow of purity, him being of a calm and gentle personality, women began pineing for over his beautiful character and presentation of outward beauty, thus allowing themselves' to fall into sin. And his teachings' were to raise the inner intentions of man's character and to raise mans' concern for the fear of Allah's reprimand.
(98) And Allah with kindness, concealed His enmity of befallen wrongness, thus with compassion of understanding, though He could have sent his wreath upon the sinful, with his Angels' numbering of doubled measure, upon double -measure, thus with compassion Allah descended His revelations' with one of the two most favored Angels', Jibreal. Thus his messenger received the revelations', the correct-holy--medicine-of scriptations', for the people who fell into sin. The revelations' descended from a place concealed, and Allah's enmity is with those who disbelieve, or except some of the revelations' and reject other, for their own desires'.
(99) And with straight-dissension, the revelations' descended, from behind a concealed screen, or heaven, concealing-Allah. Thus Allah descended the revelations' to a personality of exceptional character and love. Thus the defectiveness of sin was corrected. And after the revelations' were revealed, the disbelievers' of Allah and the eternal-paradise, could not lower the teacher's revelations', so they hid themselves' among the rightly-guided, concealing their own debauchery, until they found valid opportunities' to set their own laws' of transgressions'.
(100) And the teachers', and the teachers' of revelational-book-of mercy, with a responsibility of carefulness, enjoining with the revelations', for the sake and Love for Allah, thus with the double-teachings' and interference of the people of debauchery, wrong teachings' descended. Allah's kindness came with the descending of the revelations', for the Highest-Teachers' of increased concerns and responsibilities', Allah entrusting them to relay the correct-set-foundations' for the kindness and care-taking of humanity, and Allah states' in the revelations' of the Quran, that the Highest-Teachers' of pure character, did not descend with one day of teaching, rather, the prophetic teachers', made teaching the scriptations' an careful and time-consuming-occupation.
(101) And an Angel descended from the hidden-screen, and or paradise, to reveal the revelational -teachings' to a messenger, with a doubled increased kindness of character, with extreme-stubbornness to succeed. When people awoke to the spiritual knowledge of revelation, Allah excepted their repentance, and excepted those who was steadfast in their adherence to Allah's -correct-code of conductions' for mankind. The Angels' Ascension to report with full written scriptations', to Allah, to report all of the seen and unseen acts' of each individual, and the intents' of the individuals heart. With the sent revelations' there was an immediate settlement of peace. And the inspectors' of liberalised laws', all of a sudden, at that point in time, after many peoples' embraced, excepted Allah's message of adherence, and repented. And with the descending angels', Allah mended the correct scriptations' that had been concealed with written intervention of double meanings', by not straight-fair, teachers'. And with the mending came the life-style of the beginning of man's time on earth, the simple nomadic ways', and the sickness of agitated men, dwindled with the revelations.

(82)And those who embellish the Teachings' of kindness and workers'of praying-twice(for increased-reward)from the Highest-Teacher, the companions' becareful; not to(are always') (pray-twice), as expecting the paradise]~ To make way into her-screening(door) of eternal-purity and straight-conduct
(83) And ended> The Highest-Teacher's forwarding-wealth> for man/ hazy-yawn-code for mans-personality; lowering the guidance from R's teaching-(or, God's teaching)-(Calamity-descending)/ Not double are the teachers' (or prophets') of prayer and mercy/ Lowering not] Allah/ and on-wards'-teaching/ and teaching, prayers'-personal-mercy/ Lowering the mercy's straight-guidance/ the straying of double-men and silvers'-personal-gain] The praying- teacher's-scriptations' from R'(or, God) are (taken-extremely) personal and the teachers' of (extreme)-personalities', not-swaying, the praying-teachers'-touch, for order and acquirement of strength; for teaching the principles'! At the point of swaying-guidance/ a beautiful-mercy that is doubled and the Highest-Teacher; resurrecting-belief ! An inspector, teaching-prayer and A (Sound; Teacher)] Repent! With straight-teachings' of charity: Bad -haughtiness, repent; Teachers' of personality; repent< Lowering the Highest-Teachings'-not; The code of teaching ,o' from the very-start, the kindness of Love and alembic,( the Arabic-teachers' and or original teachers') A (sound) teacher from R',(God) for the weakened-man
(84) And ended< The Highest-Teacher's forwarding-wealth of Love< Not no-guidance is humoristic-man's-prayer of what screens' the Highest-Teachers' Love< and not knowing the confinements' of power, came man /The Highest-Teacher left a wide-space, an interval of guided-Love, kindness-of pure-intentions' R' (or, God's) Love< Badness-descended from the Highest-Teachings', it is the like of, or it is similar too< Doubling the standard of Allah's Teachings', accomplished< And you accomplished not the Highest-Teachings'< Not witnessing the mercy of prayerful-men
(85)The badness of high-teaching-men, accomplished< The merciful-teachings', not the lowering of the Teacher/ not, it is like or similar too-the age of man/ The Highest-Teacher of man, left a wide-space for guided-Love< And not with a confinement of power, came man/ Thus an increase of fear, from the laws' of prayer// kind-love to preserve-personal-(spiritual)-gain from the zeal< Not pretending to simulate the (inner) light of man,(who) teach the Highest-Characteristics' of the zeal, thus< not teaching badness< and expecting-aggression/ And lowering the Highest-Teacher of man, the personalities' of haughtiness-Allah, to lose the immediate Love< The Highest-Teacher's-guided-provisions' of sight', not thus' persevering with that of interest and Hw/He-(is)Moharam, the believers' mercy of restoration~'The Teacher-teaching o'< Loves'-purification] Frowning-came< With the Highest-Teacher's laws' of conduct-death(of wrong-laws'-came) from after the scriptations' of the book and no disbelieving - men from after it-(God's-law)-came, understanding the revealed-speech of the screening-partition] A teacher-screened,-(for revelation)kindness, o' effective-mannerisms', expecting, similar-kind-love< Lowering the Highest-Teacher, not silks'-alluring-personality-in exchanging the teachings', for the life of the world~']And on the lent-day the Highest-Inspector< of the resurrection-pens' of records'- humble-inspectors' of personalities'( the angels), reciting to the Highest-Teacher- the Inspecting-Teacher of manners'] Of what screened and separated Allah / Allahu/ Allah-Him/ Thus by double-surprise, the whole of the population brought forward to the Highest-Teacher for review-ment( of their deeds')
(86) Alas, beware of those who separate R' ( Or God's teachings )in exchange for the life of the world, they are not the ancestors' of the falling-water~' As not to fear the, O' pain?, by diluting the Highest-Teachings' for man< Who (are) concerned over the scriptions' of the Teachings' of mannerisms'] Thus;(they are) not concerned for the victory or triumph of man?
(87)And an inspector of straight Teachings', desired the wild-men, Moses teaching the book and reciting the revealed-mercy to man, a kindness from what?, From the Highest-Teacher, afar< An appointed-prophetic-leader of harmony~' and (Allah, or Godly) Teachings']Desired, Isa ( or Jesus-meaning : Teaching the characteristics of guidance for people) during the time of Mrym, (Maryam-meaning : To achieve(a boy-son-/man from inside-her, as a result of birth, a (virgin)-birth- from Allah's-ordained interval of time, a prophetic-teacher, and Allah is the Father of all creation )Revealing to the teacher, clear-evidences' of double-strength and the Highest-Teacher-Controls'-man-Hu/ Him/ (Allah-God) with the descending of a pure-spirit, a teacher with powerful-guidance~. An interrogation from whenever descended the Teachers' of love< An appointed-prophetic-leader of harmony of what?, not a personality of pouncing-down on the (vulnerable) mental-state, Of Love,to conceal the truth with, it is like or similar too, with that of double-standards'< And so a desertion of personality from the laws' of code, ( or revealed Laws) and so then, the like of, it is such and such or it is like or similar too, doubling the standards' and dispersing the personalities' of scriptations', causing haziness amongst- man
(88)And the laws' of code, Ahlas! We profess, Ahlas, (teachings') based on revelational-virtue, written-scriptations', set with a seal, came (a teaching)-leader, (an ancestor from the falling-rain)-with knowledge, an inspecting-teacher, reviving-mans'-concern; Allah is ( forever-ready) for disbelievers-(who are)-un-concerned< This is the law of(revelational) code, O'(He is) not what? A screening- personal-teacher, (awaiting the) deceased
(89)And an inspecting-leader, came teaching (The Highest-Teachings') of concern< The book from] Allah, absorbing-pain, from the revelations'-of scriptation, with eagerness and (with that of) protective-sealings' ( of scripture )! O' guidance of twice-rewarded-welcoming-mercy for man, delivering with pleasure, for those who disbelieve! Releasing the revelations, came a Teacher with eagerness of what ?, Arfu ( a sweet fragrance )!O'o, Disbelievers'! Came BeHe< ( God's revealed teachings')< An optimistic-teacher with eagerness of concern] Allah from a raised-position, inspects' the disbelievers' of man
(90) A Teacher- teaching-guidance from revealed-revelations, as a dispersant! Of He< (Of God's teachings') Making room for eagerness< The Highest-Teachings' of Man, O', disbelievers'! By what's hidden, the Highest-Teachings' of descending-revelations'/ A screen/ Allahu's fueled-(or forever-ready)-personalities', the highest-teachings', of man's inner-personal, descending-humbleness/ A screened/ Allahu's-kindness from misfortunate-oppression, a gentle-inspection from He, (God)< Heightening the gift of personal-enlightenment-of radiating-knowledge, a gift of worship<~' Thus with the teachings', the lowering of the eye's and voice, ( Out of respect ), The heightening of respect-came, and an inspection from the heightening of vision< The disbelieving-man's personality of strength; this is twice a believing-father's-occupation
(91) And lowering the teachers'-wealth (of knowledge)- the sleeping-pests', of the Teaching-Believers' of man! By what's hidden, the Highest-Teachings' of descending-revelations/(from behind ) A screen / Allahu's laws of revelational-codes'! Resisting the kindness of the Highest-Teachings'- raising the personalities' of man and the personalities' of disbelief, of what mended the revelational-teachings' of Ho'(God), and His (God's) is the revelational-truth, an absorption of prayerful-codes', an inspection of what came with teachings' of concern<~'' Decreasing the freedom of what?-The double sleeping-pests', of mans' Highest-Teacher', the prophetic-teachers' of personality, A ( a sound teacher )of revelational-kindness of approach, with the lowering of mans' concealed-haughtiness of betrayal, an increased -richness of teaching< kind personalities' of man


(82) And those who embrace Allah's teachings' of kindness, adhere to their prayers' and are always careful to pray voluntary as well as compulsory; as they expect the paradise in return for their humbleness to Allah the Almighty. Making way into a hidden door of purity and straight conduct, the entrance into the eternal door of heaven.
(83) And ended the teachers' wealth of knowledge, with the laziness of mans' personality. Thus causing the lowering of Allah's guidance from the revealed-teaching's. Thus mans' own calamity's of haughtiness and mayhem descended. Not of double standards' are the prophetic-teachers' of mercy towards' man. Lowering not Allah's revelations'. And they are on-wards'-teaching-regardless of the hardship that befalls' them. They are the teachers' of prayers'-personal-mercy of forgiveness. And the men of double-standards', whose aims' are that of silver-gain, lower the mercy of straight conduct. The praying-teachers' scriptations' are taken extremely personal and the teachers' of extreme personalities', in regards' to gentleness and persevering, do not distort the prophetic-revelations' that have descended for order and acquirement of humble strength, for teaching-religious-principles'. At the point of swaying in disbelief, Allah sends' a beautiful mercy to people, that is a double-mercy of reward, and Allah does not fail to resurrect-belief. Sending an inspector teaching the prayers' and A sound teacher who repents', with straight-teachings' of charity, bad haughtiness- among men, repent, teachers' of personality among-men, repent, you will not be able to lower Allah-God's Highest-Teachings'. The original Alembic teachings' of A sound teacher for the weakened-spirit of man.
(84) And ended the Highest-Teachers' descending-revelations' of loves' wealth, and you are not guided by humor of religious jest of what prevents' the Highest-Teachings' of Allah's Love. And not knowing that the confinements' of power, are confineded at Allah's pleasure, Allah left a wide space, an interval of time, a kindness of pure intentions'. Badness descended from the Highest-Teachings' with the exchanging of words', " Oh Allah-God means' this or he is saying that " Doubling the standards' of the religious teachings', accomplished by their intercession. And they accomplished not that of the Highest-Teachings', and lessening the standards' of prayerful-man, it became such as, or the status of, unbelief.
(85) Then after the badness of high-teaching and or status of man, was accomplished, the mercy of the revelations', distorted, but not that of Allah, as the Highest-Teacher, He, Allah is not like the age of man. And Allah left a wide-space, an interval of time, interval of guided-love. Man has no confinements' of power, over the will of Allah. Thus there was an increase in fear, from the laws' of prayerful scriptations, a kind love, who preserves' the spiritual gain from the zeal, the prophetic-teachers' do not pretend to simulate the inner-light of man, who teach the Highest-Characteristics' of the Zeal. The Zeal being the enthusiastic energy of Allah's revelations'. They do not teach badness and aggression, lowering the highest teachings' of man, by being haughtiness-Allah, to lose immediate love between the unity of Allah and the nation of humanity. The Highest-Teacher's guided vision of sight, not that of unwavering-interests' and he is the believers' mercy of restoration, Allah teaching the prophetic-teachers' of loves' purification. Frowning came with that of revelation and the death of wrong conduction followed, from after the scriptations' of the book, and there was no disbelieving men from after the revelations'. A teacher screened for revelational kindness and mannerisms',expecting similar kind love in return. The lowering of the Highest Teachings' will come silks' alluring personality, in excangement for the life of this world? And on the lent-day of resurrection, and all days' are lent to us, the highest-inspector-Allah-God, the resurrecting pens' of the records', humble inspectors' of personalities', the angels' will recite the records' of documents' to Him, Allah, and thus by surprise the whole of the population of mankind will be raised for reviewment of deeds'.
(86)Be aware of those people who exchange the teachings' of revelations' for the life of this world. They are not the ancestors' of the falling-water, the people who appreciate the mercy of the falling-rain, they will not exchange their nomadic-life-styles', for fear of the dilution of the Highest-Teachings'. They are of those who are concerned over the revelational codes' of God. The teachings' of mannerisms' and prayerful humbleness. Thus these people who exchange the revelations' for the life of this world are not concerned over the victory of mans' entrance into paradise.
(87 And an inspector of straight teachings' desired with the energy of Allah's revelations', to teach the wild-men the ways' of humbleness-Allah. Moses came, teaching the revelations of Allah's sent mercy. A kindness sent from what/ From the Highest-Teacher, afar-Allah. Moses was an appointed-prophetic leader of harmony, from Allah. And Allah appointed Isa (Jesus), teaching the characteristics of guidance for people and prayer, at the time of Maryam. Isa was a result from Maryam's ordained-birth from Allah and Allah is the father of all of creation, thus from an ordained interval of time, produced from among silver-gaining-teachers'. Allah-reveling to the prophetic-teacher that of double strength, and the Highest-Teacher controls', Hu' Him-Allah. And Allah controls'-all. With a descentment of a pure-inner spirit, a teacher with powerful moral guidance. A strong interrogation from the teachers' who descended with that of powerful moral guidance. They are not teachers' who pounce down on the poor mental state of people to gain notability, re-writing the scriptations' to suit their own whims of desires' with such words', it is the like of and or similar too. And if so they are deserters' for the revelations'. And when such actions did take place, they caused haziness and confusion among mankind.
(88) And the revelations', here! We profess teachings' based on revelational-virtue, written scriptations' that came with a set ceal of protection, came a teaching leader of appreciation and humbleness, reviving mans' concern for Allah. And Allah is forever ready for unconcerned disbelievers'.And he is not O' what, A screening-personal teacher, awaiting the deceased.
(89) And an inspecting leader came, teaching the Highest-Teachings' of concern, the book from Allah, absorbing the peoples' pain from the scriptations'. With great willingness and eagerness, with that of a protective-sealing. O' guidance with that of double rewarding mercy, a teacher delivering with pleasure for those who disbelieve. Releasing the revelations' came a teacher with eagerness of what?, A sweet fragrance of teaching belief. Came Allah , sending a teacher who is concerned over the peoples' condition. And Allah from his raised position inspects the conditions' of man.
(90) A humble teacher, teaching Allah's revelations', and dispersing Good sound advice. Making room for eagerness-Allah, O' disbelievers'!. Reveling what is hidden, by way of revelation through a screen to the appointed prophetic teachers', who are forever ready to teach and profess Allah's scriptations' of revelations'. From a hidden screen, the revelations' did descend. Forever ready personalities' to convey Allah's message to those who had suffered from an oppressive and forceful-dictatorship, with kindness and compassion, with gentle speech. And with a gentle inspector, came a heightening of radiating-knowledge. An inner enlightenment, a gift of virtuous-worship. Thus with the teachings' came the lowering of the gaze, and the humbling of the voice. The lowering of the gaze, to control impulse of desire and humbleness of voice to prevent arrogance and haughtiness. And a heightening of respect came down and descended amongst the people. And those who Believed and are Believers', are careful of the disbelievers' who hold the keys' to oppression, and a believing-father, takes' it upon himself, to be twice cautious over oppressive personalities', making- protection an occupation.
(91) And lowering the teachers' wealth of knowledge, are the people who take it upon themselves', as an occupation to persist in the slandering' and translations' of Allah's scriptations' of, " Oh it is like and or similar too, or Allah is saying this or that, confusing and muddling the ordained-laws' of Allah, that was revealed from behind a screen of hidden-descention. These pests', resisted the laws' of kindness and correction, heightening the life of the world and making it appear alluring, thus causing disbelief, among the revelations; that corrected the ways' of mayhem and disorderly-functions', of what resulted in social-illness, such as murder, an unfearing-believing- people. And Allah revealed -prayerful codes' of scriptations' that caused remembrance and fear of concern of wrong actions'. Decreasing the number of people who used to ordain one characteristic and implement another, a teacher sent with the laws' of Allah, with a kind approach, lowering the number of men who practised betrayal and encreasing the number of believing men, with an increase of richness from teachings', teaching the kind characteristics' of humbleness and worship to Allah.

(72) And ended the sickness of double-standards', man's desired path, the revelations' of Allah's teaching< Cursed at her (the wrong path) and] Allah's-believing-vassal; came, of what destiny-cursed, not so; 'o', believing-men
(73) Thus, became few in number] The damaged-confessions', the Scriptures'-teachings'-dwindled, as she came, the words' of such and such, it is like, or similar too,
an interrogation of Allah's-Love] an interrogation of the scriptures', who raises' life, and inspects' death< Not 'o', and who See's loves', teachings'] O' not He<
The interrogating-teacher of love< Not the teacher of disbelief and disobedience of man
(74) Badness-dwarfs' not, the believing-hearts' of love; from after this, thus life, is a clear pilgrimage, of belief; of strength and endurance, o' came, and; verily from pilgrimage, truly , indeed, gave an exit to 'R', ( or God )
From< 'Hu'] (He)] Will no reprimand come ?, and, Verily a donation, of a teacher,
leading in descending (prayer) thus; when morning comes',
from HU] He, Water-came, and verily from mercy, a teaching-leader, of frustrations',
from submissive-humbleness]Allah/ And what?!! Allah] (Hu) (He)], disregarded the knowledgeable, What ?!! Not; those knowledgeable-believing men
(75) Inspectors', avoid greedy-believing-men', Verily, believers of the mercies-love,
Of straight-cuttings', thus, Allah -fearing, (God-fearing), from those guided-believing-knowledgeable-men, the word of Allah](or, the word of God)]Is badness ?,O', the mercy from 'R', (or God) to pronounce an example from -Hu] (He), from afterwards', What?!!, Knowledgeable teachers' of HU] (He)] And they are of those, who are, the knowledgeable-teaching-believers' of man
(76) And ended the inspectors' strength, those teachers'] Believing-men! The laws' of code! or the teachings'] of humbleness, and ended the tooth-picking of the teachers'<
The belittlement of devouring, the raising of the Teachers' belittlement, the laws of code, one after another] The Highest-Teacher] (Allah-God)]- Is not sharp-sighted? at roasting men of devour-ment, of what ?!! The scriptures' of Allah] The Teacher] teaching< O' Love< Expecting O' mercies'-coming-Love of Hu] (He)< By R', (God's) will of Love, the Highest-Teacher<( Allah, Or God), Came that of a Wild-Teacher ?!!
Lying to man?!!.
(77) The Highest-Teacher is not, O', a Teacher < Teaching; the teachers' of believing man; Verily] Allah, O', Teacher< Teaching-believers', What ?!!, O', guiding-men, and what?!! O' Teacher< teaching the inner-light of mercy, to man
(78) And from those who devour, the Highest-Teacher,or, scriptations', shaking; not the believers' of the book, lowering the Teacher ( or scriptations' )not,
The Highest, teaching What?!!,
The inner-goodness, and verily< with concern< Lowering the Highest-Teacher not,
O' believing-men
(79) The past and present, inspectors', teaching haste to, 'O', men,
O', this is Love ?!!< Seekers' of forgiveness-merciful-men, the inspectors' of the Book,( or scriptations' ) of the Highest-Teacher, O' devouring bad-leadership,
o', to nourish one after another of Allah's- Wealth,]( or, God's-wealth ),]
To bring mans' kindness-near to] Allah] Teachers' O' dispersing the blessings']
Of He,> (of God),] The badness of leading-men, diminshing// O', save the past and present, the inspectors' of concern, leaders' of the leading screen,
The Book ( or scriptations') of double< The Highest-Teacher< O' Pray, O' those concerned, and past and present inspectors',of concern, leaders' of the leading-screen,
O' Love< Guiders' of (time's) intervals'
(80) And the law of code, ( or, scriptations'), interpretating the teachings']
The hypocritical-men of the fire ?]'Lowing not; the O,o', Highest-Teacher] The constancy of their stomachs', diminishing their prayers'< the Highest-Teachings'are not, " It is of such and such, it is like or similar-too, to cover the nearest meaning]' Of Allah's scriptations'] The good-men, follow their forefathers'-teachings',
Of Allah's scriptations', Allah/ Hu]/ Allah/ He],/ He]/, Is the one teacher of the scriptations', the Highest-Teacher of what? Of fearing-men/ Raising the praise of] Allah/ Of what screens' not/ not the Highest-Teachings', Teaching-believing-men
(81) A warning, upon the mixing of knowledge, to control the teachings',
And the Highest-Teacher, to drop (Or fall), not< Of He ( God)> The lines' of scriptations', O' o', the teacher, is not Hu] (He),(God)] Thus; teaching-believers',
The teachers' of Loves', highest-companions'] The fire-starting, for the screening of her, (her//the screening of Allah's teachings') An eternal-languishing for these men

72. And ended the sickness of teachers', who were of double standards', teaching one application and applying another. (( Teaching comes' in all shapes' and sizes', the teaching status of one individual, could and does, out-weigh that of another individual, by that of piety, knowledge and understandings' of Allah's laws' and scriptations'. Teaching Allah's scriptation is the most complexed of teachings', but with the right teacher, the scriptations' can be rounded-up to the simplest of understandings', for the most basic of knowledge-inquirers' to grasp, in easy format. It is without doubt that a teacher of scriptations' applies' different teachings' to that of different groups' of individuals', as to understand the mercy of Allah's medicine, of that group or gathering, and or, individual. It is not however, for other people to depict the very essence of the teacher of knowledge, understanding the issues' of why a teacher will imply such a knowledge, is very complexed and takes' vasts' amounts' of explanations' and or, time , of what can be tiresome to the teacher and or teachers' of scriptation. The picking of small issues', is irrelevant, and is subject to review from Allah the Almighty. And Allah is the best of Judges'.))
So ended the teachings' of double standards', man's own desires' of gain and exploit from the earth and peoples', acquired-wealth-stock. When Allah sent his teachings', from the Holy - Scriptaions', and or, writings'; Allah sent the appropriate-medicine for the illness of that particular-gathering and or gatherings' of people. And it has been documented through-out the Holy-Quran, when and where these events', happened to take place. So, Allah, and or, God's knowledge, stopped the exploitation of the people through His/, Allah's-Words', and or, book, and or scriptations'. Allah's-ship of knowledge, came. (Metaphorically, with the use of poetic-licence) descended-down to his beloved prophets', through intervals' of time, to inform the people of their wrongness. Allah's vassal of knowledge, came with wisdom and purity, to guide the straight-believers, to the correct path.
73. The men who sought-out, for forgiveness, became few in number. The Holy-Verses'-dwindled, as the words' of the transliterations', came; " It is like, Allah //God is saying this, or the Holy- verses', are similar to this, and or that. Confusion arose, as to what Allah ordained for his creation of mankind, to follow and adhere to the straight path. The corrupted scholars', interrogated Allah's words' of wisdom, it was a corruption of Allah's love towards' his creation. Thus; who is it that raises'-life, and inspects' death, and who sees that of loves'-teaching, O' not he, Allah. The seer of all of his creation, the all-knowledgeable. Isn't Allah the teacher of Love, and not that of disobedience and wrongness?. And isn't he the all-knower of the scales', of each persons'-book?.
74. Badness of surroundings', and or people, will not belittle the hearts' of believers', believers' of the straight-path, will sought means' to establish their piety and well being, they will at, times' of need, ask for true-guidance, and forgiveness, and Allah knows' best what resides' in the heart of man. And it is with poetic licence, Allah uses' theses beautiful connotations', and all believers' are beautiful in the sight of Allah.
From after tribulations' of hardship, then it is evident and clear, that life descended here for a pilgrimage, of set goodness. And with the belief of Allah, comes' strength and endurance, and that of pilgrimage's, gave man the entrance to forgiveness, a teacher of humbleness. Thus; to those who disbelieve, do you believe that no reprimand will come? Thus; Allah gave his grace of a teacher, to teach the descending prayers' of forgiveness, thus when the morning rose, the water-came, and with this blessing , a donation of a teacher. And to those who disbelieve, do you think that Allah would disregard the knowledgeable-men from amongst you? and Allah will not disregard those of knowledgeable-men.
75. O' inspectors' of the scriptations', avoid the greedy-believing-men, verily those who believe in Allah, believe in straight-cuttings', or plates' of food and or wealth that is fairly distributed among the communities', that they are established in, and or, around. do you then believe that the word of Allah, and or God, is that of badness?
Thus; when Allah's teacher's came with His scriptations', with the best of examples', to live by, and in structure to, and those men were the chosen teachers' of who? Of Allah, and they were the teaching-believers' of man.
76. And ended the strength from the inspectors', of the prophetic-teachers'. And with the correct knowledge from Allah, ended the picking of small issues', and the devouring, and or, micro-inspections', of Allah's-Holy-Verses', of what they , the inspectors' said, " It is as if ", or, " It is like ", and or, " It is similar to this ". The Highest-Teacher] Allah] descended the scriptations', in descending-order, and is Allah] not sharp-sighted at roasting the men of devour-ment of His Holy-scriptations', and Allah knows' best the intentions' of the whole of man-kind. Allah sent the scriptations' to mankind, to establish Love, Unity and to prayer to the one -true-Allah and or God. And would Allah send to mankind, a wild-teacher-lying to mankind, leading mankind into wickedness and wrongness?
77. Thus; to those who disbelieve, the Highest-Teacher sent scriptations' and Holy-Verses', to do what?, to guide -men and to do what?, to show man the inner-light of mercy. To do what?, to create unity and a straight-guided-path for mankind, to correctness.
78. And those who change the wording of the Holy-Verses', and devour for their own desires', the true meaning of the scriptations', they, those of corruption, shake not, the believers' of the Holy-Verses', and of the oneness of Allah. And those who change the wording and text to suit their own whims', they lower not the Highest-Teacher, and or, Allah. The Highest-Teacher, teaches' what?, the concern of good-behaviour, from with-in, and those who change the wording of the text, lower not the Highest-Teacher, oh', believing-men of Allah.
79. The past leaders' of nations', and present leaders', teaching haste towards' the wordily-life, Allah puts' forward his evidence, "O' men is this love ?" The inspectors' of the book and Holy-Scriptations', true seekers' of forgiveness, share the blessings' of Allah's wealth, one after another, to bring nourishment of Allah's kindness, to reprimand and stop the hardships' of dictatorships'. Allah's messengers' dispersing by way of actions' and understandings', the medicine of Allah's wealth to that of demoralised people. The teachers' bringing goodness from out of badness, diminishing wrong leadership. Oh the teachers' and inspectors' of the Holy-verses', saved, the past and present, in preserving the causes' of concern, they being the leaders' of the leading screen, the leading screen, being the host of the descending-prayers'. The inspectors' and leaders' of concern, them being the guiders' of Allah's knowledge, from the intervals' of time, from past and present concerns'.
80. And the hypocritical-men; thinking they can interpret the teachings', with the words' and usage of, " Well this must mean such and such , or it is like and or similar too. The hypocritical-men, who belong to the fire, will they bring Allah's teachings' down, or lower His-Holy-Verses'. They will not be able to lower him, the constancy's' of their stomach, and thirst of wealth, edging them on, further and further into mis-interpretations'. Diminishing the set structures' of the ordained prayers', lessening the level of adherence. The good-men following their forefathers' teachings', of Allah's scriptations', and Allah is the Highest-Teacher of What ? Of the fearing-men, the God-fearing who raise the praise of Allah, with-holding-not, not that of Allah's teachings'.
81. A warning upon those who mix the knowledge, of " Well the teachings' are of such and such, it is like or similar too. " No, Allah's-Holy-Verses' are what they are, a guidance to the goodness of Holy-Adherence, and a teachers' knowledge of such matters' cannot be divided into segmentation's' or broken-into-broken-down and or analysed, by other means' of usage, however a teacher of such knowledge can give the medicine through actions' and or advices'. The dictators' will mix the knowledge as so to control the over-all teachings' of Allah, the Highest-Teacher-Allah] Will drop or fall, is he not Allah- the Almighty, the teacher of the believers'?. Is he not the Highest-Teacher, of His love towards' the highest-companions', of those who will spread the knowledge of Allah's medicine with correctness of teachings' and humbleness. The fire is preparing for the men, who screen the teaching of her, the descending prayers', an eternal-languishing for these men, the men who with-hold the teachings' of God's law, to control the situations' of wealthy-gains'. And the Holy Quran states' in Verse (19) The first cup of spring from the sky, followed wrongness,not,and thunder, and blessings', " O, are these (attributes)of the ignorant? listening for the rain, are those who call from the woods', their prayers' are not dead.(end.19) And for any question, there is that of an answer, and Allah is the best of Scholar.

(62) Verily those who, 'A',(sound)]Believe, and those who pray behind, HO], His-screen,
from mans'-inner-sight, from patience,' a ' (sound,or, Alif ) , o-men,
'A']( Teachers'), from the will of Allah] and An inspection from the Good-(inner)-Light, and the work, from praying-mercy, the good-concerned, Run to 'R', (God), they-begin, (And they are the first, from among man), to act upon, 'R', (God's),
Good-concern<, And no disbelief, from the Teacher's-teaching, 'o', from them,
And they are not of those, who seek the mercy from Quick-Silver (or, wordily-wealth)
(63) And ended the exceptings', of bad-exchanging-men, the feeble-weakened-ties', of love. And 'R', (God), specialises'(or,knows') the inner-light, of man. The special-code of love] And inspect the Torah's-quick-silver] The exchanging of quick-silver, of what ! , 'A' (Sound), screening-teachers'] The Fig of man's - love, as storage, ended the ball of unity] Of what shaded her. The Teachers'-Supreme-Love<>-
Verily;]Allah, O' believers' of 'R' (God's) Love> Verily; silver comes' not with merciful-belief] Cow's-law, screened the teachings' of belief]~ Expecting the quick-silver - Man-screened the mercy for the, Silver-wealth-belief] Thus; diminishing the teachings' of Allah's-wealth. The destiny came with her (the Cow), teaching, O' man.
(64) The bad-inspecting-seekers', teachers' of double, from after the wealth of the (T, eacher's-God's) Love, and so thus; gave not precedence to] Allah, The Teacher of teaching', O', Love, and 'R', God's-merciful-believers'-strong, Teachers destined to the wrong, from bad-guided-seers'
(65) And the teachers' destiny< The Teacher (God)- teaching-believers'-accomplished] (God, teaching the prophet - to pass ) Those inspectors' are not readily-prepared-< for the Love of the fasting, thus; diminishing-men, inspectors-screening, the destiny of mercy] Reading the prayers', of wrong-guided-teaching's-O'-men
(66) Thus came the Teachers'-teaching< From behind, Hu's -screen, (God's-screen),
Inspecting the influence of < evidence,or scriptations', O' the extend < ing of H-screened, and what bad-teachers'< of this; HU/(God's-screen) and the believers'<
of Allah-supreme, the Teacher of teaching-belief, 'o'(to) man.
(67) And ended the law of the screening, Moses', the strength of belief in He,(God)<~,
Verily; Allah, <'O'> believers' in 'R', (God's) Love] Does not wealth come from Hun] (God's) Mercy]? The Cow; thus screened the teaching-believers'] Not, bad-wealth is mans' remembrance in HU, (God)] Inspect the teachers' remembrance of Allah, Verily the inspectors' erected a small-stone-window, from the teachers' who came with, HE] (God's) teaching of O'men
(68) This code of belief, ended with the presence of Allah's-Love] O', the influence of the Teacher's-presence, of what came with-verily HU], HE] " O ", said the teachers', " Verily the Cow is not of unique-belief , and has not the essences of teaching "] Man's influence is of silver-teaching-love<~ Thus-screened the 'Authors'-(God's)-work] Of what screened the forgiving-believers'<, Past; and-Man
(69) This code of belief, ended with the presence of Allah's-Love] O', the influence of the Teacher's-Presence, of what the believing-men of her (the Cow), a screen-came (j), and an inspection of this law-came, Verily-HE] (God), Verily; her,a'-screening-cow of yellow- A ( sound), U (sound), is (T sound) Teaching-(B sound) Belief, Thus; sat-back the teaching-believers', away from the men of her, ( the Cow ), Unguided to the path of Allah, 'R', (God)] Preparing-man', for the fire-stone, O' many-men.
(70) This code of belief, ended with the presence of Allah's-Love] O' the influence of the Teacher's-Presence, of what the believing -men, let-go,] Verily; opening-un-sustained-teachings' for man, and screening-man, Verily; the revenge on the screening,
A', the all-teaching-Allah, un-paving the ways' of the world
(71) Thus the code of belief, is verily, HU] (HE) (God), " O' " said the teachers', " verily-her, the Cow, the silver-wealth, is not the teacher of belief ", and unpaved ' O', 'R', (God's Teachings')] Dose not the earth and otherwise, give you water ?,
The inspection of 'R' (God's merciful ) cultivation, Muslim-guided-teachers', believers' of the most-merciful] Is this bad-Hun, (or mercy ), Of, O' her (the Earth) (j) came] The code of ( natural-believing-law ) Inspect the (T=God) T,eacher of -man,
The 'not ' Of Truth, came-then; came the mercy of wealth,
Hua/ He] The Teacher's-descending, of what ?, a similar-screen, of praying-belief ]
O',thus< Teaching-the teachers' of believing-men/

62. The believers' of Allah/God, are of those who pray, from behind the un-seen-screen. When participating in prayer, the cleansing of the heart, takes'place, thus; creating an inner-light of goodness, of what radiates' through actions', in their wordily and spiritual-lives'. The believers' persevere through afflictions', with patience from the will of Allah. The most fearing from among the believers', are of them who are most concerned with their Godly actions', and Allah knows' what is in the inner-heart of every-single-creation. And the Allah-fearing are the first to run to the Good, or Godly- actions'. They are of those who will not disbelieve after belief, and they are not of those who will barter their religion for the price of materialism.
63. And ended the exchanging of accumulations', of what caused, feeble-weakened-ties' of love, between man. And Allah specialises' in the knowledge of Man's-hearts'. And specialises' in the inscriptions' of corrections', the code of unity and bonding. And inspect the course of time, that Moses ' ascended into the mountains', thus' quick-silver arose. Thus' the appointed-teachers'-raised, started too immediately-exchange and barter the laws' of Moses' advice. Thus' screening his, prior-commands', of transgressions'. Thus they exchanged their foods', of wealth of what ended their unity. Thus; putting the teachers'-guided -love into the shade, as a disregarding.
Allah warns', 'O, Men, worldly -wealth does not come with beneficial-spiritual-wealth. We can see examples' of this, from when man is faced with a life-threatening- situation' an immediate response is to turn to Allah, for help and support, thus it is a natural-reaction to believe in the un-seen-dentity of Allah. Thus; when Moses' retreated into the mountains' the people erected a Cow, of idolatry, the people turned in confusion, to the worshipping of the erected statue. Expecting from their worship a immediate response of wealth. Thus; the erected leaders/teachers', turned away, worshipping the idolatry of the Cow.
64. The bad- inspecting-teachers', with double intentions' and or falsity; turned away after the Ascension of the Teacher's -Love, or Prophetic-Love. The concern for the remembrance of Allah, diminished, the Teacher and or prophet from Allah's-teachings', are strong in belief and reason. But not that of those who have bad intentions' and inner-sight. And Allah knows' best the heart of man.
65. And the Teachers' destiny, the prophet-learning the inscriptions' from God. Thus' teaching mankind the manners' of life and worship of good-godly-remembrance. Those who rejected the teachings' were not ready and prepared for the fasting of the holy-days', and the number of men started to fall, in this area of purification'. Thus; the erected teachers', screened the mercy of Allah's sent teachings'-of knowledge. Thus; handed the prayers' out, changing the meaning's and wording of the text. Guiding-man into wrongness-supreme.
66. Thus came Allah's- God's-teachings' from behind the screen, of scriptures', teaching-believers', affirmed and complete in faith. They inspected the influence of the evidence/ and or scriptations', brought forward, thus the leaders' of erected-idolatry, screened the teachings'-of Allah; prior ti this event. Thus the supreme teacher of unity is Allah, and the sent prophets' chosen to relay his written scriptations'; from behind the un-seen-screen, as a guidance to the correct ways' of life, worship and straightness.
67. And ended the screening of erected-false-teachers', Moses', the strength of his belief in Allah. Verily, O' the believers' of faith, does not the wealth of mercy, come from Him,(Allah-God ). Thus; the erected Cow, did it not erect idolatry of worship?,screening the Teacher's, or(prophetic) advice. Does not bad-wealth detract from the remembrance of Allah. Inspect the teachers'-or prophetic worship in Allah, is not their-remembrance full of Godly-Worship. Thus the inspectors' erected a small-stone -window, as so, not to pay heed to the advice of the prophetic-teacher. Or blocked the basic understandings' of Godly-advice.
68. This code of belief; or blocking, ended with the presence of Allah's-Love; and the founded influence of the Teacher's-Knowledge. Of what the Teacher-blocked, the worshiping of the erected-cow. Verily, an erected Cow of idolatry, is not a unique-belief.And has no fragrances' of teaching-godly-advice.A man's teacher is of old, wise, knowledgeable,love. Thus screened the Author-God; of what screened the seekers' of forgiveness, from the past, of moses' -time, and part of the concealed-disbelievers' of what eventually-led to future-failings' of disunity. And this straying of concealed-belief, can be found in other verses' of the Quran.
69. This code of belief ended with a visible effect, with a good-majority of believers', with the presence of God's descending-love, with the descending of the Teacher's presence, of what a established screen-came between the believing-men and her, the Cow. Is a yellow-cow the teacher of religion, and the believers' sat-back, away from the men of idolatry. Of who were unguided to the path of God- the erected -cow -of-yellow, preparing man for the heat of the fire-stone.
70. This code of belief, ended with visible effects', with the code of Allah's -Love. With the influence of the prophetic Teacher. Of those who established ties' of idolatry, let-go, verily the opening and dropping of the stone-block-or screening of Godly-Advice, sustained the on-sought of healthy-worship.Verily the healthy-teachings' of God/Allah, ended with a revenge, of scriptation, for the idolatry that had been erected.Thus; Allah unpaved the way for the worldly-accumulators'.
71. Thus; the teachings' are verily from Allah/God; verily; the believers' recognised that idolatry was not the teacher of correct belief, and the idolatry of the cow,unpaved the teacher's-good-advice.Thus; the correctness of faith, is the questioning of man- does not the Earth give you that of water,Allah's mercy of cultivation, thus a question to man, is this bad-mercy?. Thus a question to the believers' of one-straight-path-the path of the natural-laws' of Allah's will and destiny.Inspect; the teachings', are these questions' not that of truth? Came and descended-down the mercy of wealth. A similar screen of belief; thus praying from behind the un-seen-screen of God/Allah, with faith and firm affirmation. And thus' Allah taught the Teacher, to teach the teachings' to man, as a reform to the straight path.