(72) And ended the sickness of double-standards', man's desired path, the revelations' of Allah's teaching< Cursed at her (the wrong path) and] Allah's-believing-vassal; came, of what destiny-cursed, not so; 'o', believing-men
(73) Thus, became few in number] The damaged-confessions', the Scriptures'-teachings'-dwindled, as she came, the words' of such and such, it is like, or similar too,
an interrogation of Allah's-Love] an interrogation of the scriptures', who raises' life, and inspects' death< Not 'o', and who See's loves', teachings'] O' not He<
The interrogating-teacher of love< Not the teacher of disbelief and disobedience of man
(74) Badness-dwarfs' not, the believing-hearts' of love; from after this, thus life, is a clear pilgrimage, of belief; of strength and endurance, o' came, and; verily from pilgrimage, truly , indeed, gave an exit to 'R', ( or God )
From< 'Hu'] (He)] Will no reprimand come ?, and, Verily a donation, of a teacher,
leading in descending (prayer) thus; when morning comes',
from HU] He, Water-came, and verily from mercy, a teaching-leader, of frustrations',
from submissive-humbleness]Allah/ And what?!! Allah] (Hu) (He)], disregarded the knowledgeable, What ?!! Not; those knowledgeable-believing men
(75) Inspectors', avoid greedy-believing-men', Verily, believers of the mercies-love,
Of straight-cuttings', thus, Allah -fearing, (God-fearing), from those guided-believing-knowledgeable-men, the word of Allah](or, the word of God)]Is badness ?,O', the mercy from 'R', (or God) to pronounce an example from -Hu] (He), from afterwards', What?!!, Knowledgeable teachers' of HU] (He)] And they are of those, who are, the knowledgeable-teaching-believers' of man
(76) And ended the inspectors' strength, those teachers'] Believing-men! The laws' of code! or the teachings'] of humbleness, and ended the tooth-picking of the teachers'<
The belittlement of devouring, the raising of the Teachers' belittlement, the laws of code, one after another] The Highest-Teacher] (Allah-God)]- Is not sharp-sighted? at roasting men of devour-ment, of what ?!! The scriptures' of Allah] The Teacher] teaching< O' Love< Expecting O' mercies'-coming-Love of Hu] (He)< By R', (God's) will of Love, the Highest-Teacher<( Allah, Or God), Came that of a Wild-Teacher ?!!
Lying to man?!!.
(77) The Highest-Teacher is not, O', a Teacher < Teaching; the teachers' of believing man; Verily] Allah, O', Teacher< Teaching-believers', What ?!!, O', guiding-men, and what?!! O' Teacher< teaching the inner-light of mercy, to man
(78) And from those who devour, the Highest-Teacher,or, scriptations', shaking; not the believers' of the book, lowering the Teacher ( or scriptations' )not,
The Highest, teaching What?!!,
The inner-goodness, and verily< with concern< Lowering the Highest-Teacher not,
O' believing-men
(79) The past and present, inspectors', teaching haste to, 'O', men,
O', this is Love ?!!< Seekers' of forgiveness-merciful-men, the inspectors' of the Book,( or scriptations' ) of the Highest-Teacher, O' devouring bad-leadership,
o', to nourish one after another of Allah's- Wealth,]( or, God's-wealth ),]
To bring mans' kindness-near to] Allah] Teachers' O' dispersing the blessings']
Of He,> (of God),] The badness of leading-men, diminshing// O', save the past and present, the inspectors' of concern, leaders' of the leading screen,
The Book ( or scriptations') of double< The Highest-Teacher< O' Pray, O' those concerned, and past and present inspectors',of concern, leaders' of the leading-screen,
O' Love< Guiders' of (time's) intervals'
(80) And the law of code, ( or, scriptations'), interpretating the teachings']
The hypocritical-men of the fire ?]'Lowing not; the O,o', Highest-Teacher] The constancy of their stomachs', diminishing their prayers'< the Highest-Teachings'are not, " It is of such and such, it is like or similar-too, to cover the nearest meaning]' Of Allah's scriptations'] The good-men, follow their forefathers'-teachings',
Of Allah's scriptations', Allah/ Hu]/ Allah/ He],/ He]/, Is the one teacher of the scriptations', the Highest-Teacher of what? Of fearing-men/ Raising the praise of] Allah/ Of what screens' not/ not the Highest-Teachings', Teaching-believing-men
(81) A warning, upon the mixing of knowledge, to control the teachings',
And the Highest-Teacher, to drop (Or fall), not< Of He ( God)> The lines' of scriptations', O' o', the teacher, is not Hu] (He),(God)] Thus; teaching-believers',
The teachers' of Loves', highest-companions'] The fire-starting, for the screening of her, (her//the screening of Allah's teachings') An eternal-languishing for these men

72. And ended the sickness of teachers', who were of double standards', teaching one application and applying another. (( Teaching comes' in all shapes' and sizes', the teaching status of one individual, could and does, out-weigh that of another individual, by that of piety, knowledge and understandings' of Allah's laws' and scriptations'. Teaching Allah's scriptation is the most complexed of teachings', but with the right teacher, the scriptations' can be rounded-up to the simplest of understandings', for the most basic of knowledge-inquirers' to grasp, in easy format. It is without doubt that a teacher of scriptations' applies' different teachings' to that of different groups' of individuals', as to understand the mercy of Allah's medicine, of that group or gathering, and or, individual. It is not however, for other people to depict the very essence of the teacher of knowledge, understanding the issues' of why a teacher will imply such a knowledge, is very complexed and takes' vasts' amounts' of explanations' and or, time , of what can be tiresome to the teacher and or teachers' of scriptation. The picking of small issues', is irrelevant, and is subject to review from Allah the Almighty. And Allah is the best of Judges'.))
So ended the teachings' of double standards', man's own desires' of gain and exploit from the earth and peoples', acquired-wealth-stock. When Allah sent his teachings', from the Holy - Scriptaions', and or, writings'; Allah sent the appropriate-medicine for the illness of that particular-gathering and or gatherings' of people. And it has been documented through-out the Holy-Quran, when and where these events', happened to take place. So, Allah, and or, God's knowledge, stopped the exploitation of the people through His/, Allah's-Words', and or, book, and or scriptations'. Allah's-ship of knowledge, came. (Metaphorically, with the use of poetic-licence) descended-down to his beloved prophets', through intervals' of time, to inform the people of their wrongness. Allah's vassal of knowledge, came with wisdom and purity, to guide the straight-believers, to the correct path.
73. The men who sought-out, for forgiveness, became few in number. The Holy-Verses'-dwindled, as the words' of the transliterations', came; " It is like, Allah //God is saying this, or the Holy- verses', are similar to this, and or that. Confusion arose, as to what Allah ordained for his creation of mankind, to follow and adhere to the straight path. The corrupted scholars', interrogated Allah's words' of wisdom, it was a corruption of Allah's love towards' his creation. Thus; who is it that raises'-life, and inspects' death, and who sees that of loves'-teaching, O' not he, Allah. The seer of all of his creation, the all-knowledgeable. Isn't Allah the teacher of Love, and not that of disobedience and wrongness?. And isn't he the all-knower of the scales', of each persons'-book?.
74. Badness of surroundings', and or people, will not belittle the hearts' of believers', believers' of the straight-path, will sought means' to establish their piety and well being, they will at, times' of need, ask for true-guidance, and forgiveness, and Allah knows' best what resides' in the heart of man. And it is with poetic licence, Allah uses' theses beautiful connotations', and all believers' are beautiful in the sight of Allah.
From after tribulations' of hardship, then it is evident and clear, that life descended here for a pilgrimage, of set goodness. And with the belief of Allah, comes' strength and endurance, and that of pilgrimage's, gave man the entrance to forgiveness, a teacher of humbleness. Thus; to those who disbelieve, do you believe that no reprimand will come? Thus; Allah gave his grace of a teacher, to teach the descending prayers' of forgiveness, thus when the morning rose, the water-came, and with this blessing , a donation of a teacher. And to those who disbelieve, do you think that Allah would disregard the knowledgeable-men from amongst you? and Allah will not disregard those of knowledgeable-men.
75. O' inspectors' of the scriptations', avoid the greedy-believing-men, verily those who believe in Allah, believe in straight-cuttings', or plates' of food and or wealth that is fairly distributed among the communities', that they are established in, and or, around. do you then believe that the word of Allah, and or God, is that of badness?
Thus; when Allah's teacher's came with His scriptations', with the best of examples', to live by, and in structure to, and those men were the chosen teachers' of who? Of Allah, and they were the teaching-believers' of man.
76. And ended the strength from the inspectors', of the prophetic-teachers'. And with the correct knowledge from Allah, ended the picking of small issues', and the devouring, and or, micro-inspections', of Allah's-Holy-Verses', of what they , the inspectors' said, " It is as if ", or, " It is like ", and or, " It is similar to this ". The Highest-Teacher] Allah] descended the scriptations', in descending-order, and is Allah] not sharp-sighted at roasting the men of devour-ment of His Holy-scriptations', and Allah knows' best the intentions' of the whole of man-kind. Allah sent the scriptations' to mankind, to establish Love, Unity and to prayer to the one -true-Allah and or God. And would Allah send to mankind, a wild-teacher-lying to mankind, leading mankind into wickedness and wrongness?
77. Thus; to those who disbelieve, the Highest-Teacher sent scriptations' and Holy-Verses', to do what?, to guide -men and to do what?, to show man the inner-light of mercy. To do what?, to create unity and a straight-guided-path for mankind, to correctness.
78. And those who change the wording of the Holy-Verses', and devour for their own desires', the true meaning of the scriptations', they, those of corruption, shake not, the believers' of the Holy-Verses', and of the oneness of Allah. And those who change the wording and text to suit their own whims', they lower not the Highest-Teacher, and or, Allah. The Highest-Teacher, teaches' what?, the concern of good-behaviour, from with-in, and those who change the wording of the text, lower not the Highest-Teacher, oh', believing-men of Allah.
79. The past leaders' of nations', and present leaders', teaching haste towards' the wordily-life, Allah puts' forward his evidence, "O' men is this love ?" The inspectors' of the book and Holy-Scriptations', true seekers' of forgiveness, share the blessings' of Allah's wealth, one after another, to bring nourishment of Allah's kindness, to reprimand and stop the hardships' of dictatorships'. Allah's messengers' dispersing by way of actions' and understandings', the medicine of Allah's wealth to that of demoralised people. The teachers' bringing goodness from out of badness, diminishing wrong leadership. Oh the teachers' and inspectors' of the Holy-verses', saved, the past and present, in preserving the causes' of concern, they being the leaders' of the leading screen, the leading screen, being the host of the descending-prayers'. The inspectors' and leaders' of concern, them being the guiders' of Allah's knowledge, from the intervals' of time, from past and present concerns'.
80. And the hypocritical-men; thinking they can interpret the teachings', with the words' and usage of, " Well this must mean such and such , or it is like and or similar too. The hypocritical-men, who belong to the fire, will they bring Allah's teachings' down, or lower His-Holy-Verses'. They will not be able to lower him, the constancy's' of their stomach, and thirst of wealth, edging them on, further and further into mis-interpretations'. Diminishing the set structures' of the ordained prayers', lessening the level of adherence. The good-men following their forefathers' teachings', of Allah's scriptations', and Allah is the Highest-Teacher of What ? Of the fearing-men, the God-fearing who raise the praise of Allah, with-holding-not, not that of Allah's teachings'.
81. A warning upon those who mix the knowledge, of " Well the teachings' are of such and such, it is like or similar too. " No, Allah's-Holy-Verses' are what they are, a guidance to the goodness of Holy-Adherence, and a teachers' knowledge of such matters' cannot be divided into segmentation's' or broken-into-broken-down and or analysed, by other means' of usage, however a teacher of such knowledge can give the medicine through actions' and or advices'. The dictators' will mix the knowledge as so to control the over-all teachings' of Allah, the Highest-Teacher-Allah] Will drop or fall, is he not Allah- the Almighty, the teacher of the believers'?. Is he not the Highest-Teacher, of His love towards' the highest-companions', of those who will spread the knowledge of Allah's medicine with correctness of teachings' and humbleness. The fire is preparing for the men, who screen the teaching of her, the descending prayers', an eternal-languishing for these men, the men who with-hold the teachings' of God's law, to control the situations' of wealthy-gains'. And the Holy Quran states' in Verse (19) The first cup of spring from the sky, followed wrongness,not,and thunder, and blessings', " O, are these (attributes)of the ignorant? listening for the rain, are those who call from the woods', their prayers' are not dead.(end.19) And for any question, there is that of an answer, and Allah is the best of Scholar.