from mans'-inner-sight, from patience,' a ' (sound,or, Alif ) , o-men,
'A']( Teachers'), from the will of Allah] and
Good-concern<, And no disbelief, from the Teacher's-teaching, 'o', from them,
And they are not of those, who seek the mercy from Quick-Silver (or, wordily-wealth)
(63) And ended the exceptings', of bad-exchanging-men, the feeble-weakened-ties', of love. And 'R', (God), specialises'(or,knows') the inner-light, of man. The special-code of love] And inspect the Torah's-quick-silver] The exchanging of quick-silver, of what ! , 'A' (Sound), screening-teachers'] The Fig of man's - love, as storage, ended the ball of unity] Of what shaded her. The Teachers'-Supreme-Love<>-
Verily;]Allah, O' believers' of 'R' (God's) Love> Verily; silver comes' not with merciful-belief] Cow's-law, screened the teachings' of belief]~ Expecting the quick-silver - Man-screened the mercy for the, Silver-wealth-belief] Thus; diminishing the teachings' of Allah's-wealth. The destiny came with her (the Cow), teaching, O' man.
(64) The bad-inspecting-seekers', teachers' of double, from after the wealth of the (T, eacher's-God's) Love, and so thus; gave not precedence to] Allah, The Teacher of teaching', O', Love, and 'R', God's-merciful-believers'-strong, Teachers destined to the wrong, from bad-guided-seers'
(65) And the teachers' destiny< The Teacher (God)- teaching-believers'-accomplished] (God, teaching the prophet - to pass ) Those inspectors' are not readily-prepared-< for the Love of the fasting, thus; diminishing-men, inspectors-screening, the destiny of mercy] Reading the prayers', of wrong-guided-teaching's-O'-men
(66) Thus came the Teachers'-teaching< From behind, Hu's -screen, (God's-screen),
Inspecting the influence of < evidence,or scriptations', O' the extend < ing of H-screened, and what bad-teachers'< of this; HU/(God's-screen) and the believers'<
of Allah-supreme, the Teacher of teaching-belief, 'o'(to) man.
(67) And ended the law of the screening, Moses', the strength of belief in He,(God)<~,
Verily; Allah, <'O'> believers' in 'R', (God's) Love] Does not wealth come from Hun] (God's) Mercy]? The Cow; thus screened the teaching-believers'] Not, bad-wealth is mans' remembrance in HU, (God)] Inspect the teachers' remembrance of Allah, Verily the inspectors' erected a small-stone-window, from the teachers' who came with, HE] (God's) teaching of O'men
(68) This code of belief, ended with the presence of Allah's-Love] O', the influence of the Teacher's-presence, of what came with-verily HU], HE] " O ", said the teachers', " Verily the Cow is not of unique-belief , and has not the essences of teaching "] Man's influence is of silver-teaching-love<~ Thus-screened the 'Authors'-(God's)-work] Of what screened the forgiving-believers'<, Past; and-Man
(69) This code of belief, ended with the presence of Allah's-Love] O', the influence of the Teacher's-Presence, of what the believing-men of her (the Cow), a screen-came (j), and an inspection of this law-came, Verily-HE] (God), Verily; her,a'-screening-cow of yellow- A ( sound), U (sound), is (T sound) Teaching-(B sound) Belief, Thus; sat-back the teaching-believers', away from the men of her, ( the Cow ), Unguided to the path of Allah, 'R', (God)] Preparing-man', for the fire-stone, O' many-men.
(70) This code of belief, ended with the presence of Allah's-Love] O' the influence of the Teacher's-Presence, of what the believing -men, let-go,] Verily; opening-un-sustained-teachings' for man, and screening-man, Verily; the revenge on the screening,
A', the all-teaching-Allah, un-paving the ways' of the world
(71) Thus the code of belief, is verily, HU] (HE) (God), " O' " said the teachers', " verily-her, the Cow, the silver-wealth, is not the teacher of belief ", and unpaved ' O', 'R', (God's Teachings')] Dose not the earth and otherwise, give you water ?,
The inspection of 'R' (God's merciful ) cultivation, Muslim-guided-teachers', believers' of the most-merciful] Is this bad-Hun, (or mercy ), Of, O' her (the Earth) (j) came] The code of ( natural-believing-law ) Inspect the (T=God) T,eacher of -man,
The
Hua/ He] The Teacher's-descending, of what ?, a similar-screen, of praying-belief ]
O',thus< Teaching-the teachers' of believing-men/
62. The believers' of Allah/God, are of those who pray, from behind the un-seen-screen. When participating in prayer, the cleansing of the heart, takes'place, thus; creating an inner-light of goodness, of what radiates' through actions', in their wordily and spiritual-lives'. The believers' persevere through afflictions', with patience from the will of Allah. The most fearing from among the believers', are of them who are most concerned with their Godly actions', and Allah knows' what is in the inner-heart of every-single-creation. And the Allah-fearing are the first to run to the Good, or Godly- actions'. They are of those who will not disbelieve after belief, and they are not of those who will barter their religion for the price of materialism.
63. And ended the exchanging of accumulations', of what caused, feeble-weakened-ties' of love, between man. And Allah specialises' in the knowledge of Man's-hearts'. And specialises' in the inscriptions' of corrections', the code of unity and bonding. And inspect the course of time, that Moses ' ascended into the mountains', thus' quick-silver arose. Thus' the appointed-teachers'-raised, started too immediately-exchange and barter the laws' of Moses' advice. Thus' screening his, prior-commands', of transgressions'. Thus they exchanged their foods', of wealth of what ended their unity. Thus; putting the teachers'-guided -love into the shade, as a disregarding.
Allah warns', 'O, Men, worldly -wealth does not come with beneficial-spiritual-wealth. We can see examples' of this, from when man is faced with a life-threatening- situation' an immediate response is to turn to Allah, for help and support, thus it is a natural-reaction to believe in the un-seen-dentity of Allah. Thus; when Moses' retreated into the mountains' the people erected a Cow, of idolatry, the people turned in confusion, to the worshipping of the erected statue. Expecting from their worship a immediate response of wealth. Thus; the erected leaders/teachers', turned away, worshipping the idolatry of the Cow.
64. The bad- inspecting-teachers', with double intentions' and or falsity; turned away after the Ascension of the Teacher's -Love, or Prophetic-Love. The concern for the remembrance of Allah, diminished, the Teacher and or prophet from Allah's-teachings', are strong in belief and reason. But not that of those who have bad intentions' and inner-sight. And Allah knows' best the heart of man.
65. And the Teachers' destiny, the prophet-learning the inscriptions' from God. Thus' teaching mankind the manners' of life and worship of good-godly-remembrance. Those who rejected the teachings' were not ready and prepared for the fasting of the holy-days', and the number of men started to fall, in this area of purification'. Thus; the erected teachers', screened the mercy of Allah's sent teachings'-of knowledge. Thus; handed the prayers' out, changing the meaning's and wording of the text. Guiding-man into wrongness-supreme.
66. Thus came Allah's- God's-teachings' from behind the screen, of scriptures', teaching-believers', affirmed and complete in faith. They inspected the influence of the evidence/ and or scriptations', brought forward, thus the leaders' of erected-idolatry, screened the teachings'-of Allah; prior ti this event. Thus the supreme teacher of unity is Allah, and the sent prophets' chosen to relay his written scriptations'; from behind the un-seen-screen, as a guidance to the correct ways' of life, worship and straightness.
67. And ended the screening of erected-false-teachers', Moses', the strength of his belief in Allah. Verily, O' the believers' of faith, does not the wealth of mercy, come from Him,(Allah-God ). Thus; the erected Cow, did it not erect idolatry of worship?,screening the Teacher's, or(prophetic) advice. Does not bad-wealth detract from the remembrance of Allah. Inspect the teachers'-or prophetic worship in Allah, is not their-remembrance full of Godly-Worship. Thus the inspectors' erected a small-stone -window, as so, not to pay heed to the advice of the prophetic-teacher. Or blocked the basic understandings' of Godly-advice.
68. This code of belief; or blocking, ended with the presence of Allah's-Love; and the founded influence of the Teacher's-Knowledge. Of what the Teacher-blocked, the worshiping of the erected-cow. Verily, an erected Cow of idolatry, is not a unique-belief.And has no fragrances' of teaching-godly-advice.A man's teacher is of old, wise, knowledgeable,love. Thus screened the Author-God; of what screened the seekers' of forgiveness, from the past, of moses' -time, and part of the concealed-disbelievers' of what eventually-led to future-failings' of disunity. And this straying of concealed-belief, can be found in other verses' of the Quran.
69. This code of belief ended with a visible effect, with a good-majority of believers', with the presence of God's descending-love, with the descending of the Teacher's presence, of what a established screen-came between the believing-men and her, the Cow. Is a yellow-cow the teacher of religion, and the believers' sat-back, away from the men of idolatry. Of who were unguided to the path of God- the erected -cow -of-yellow, preparing man for the heat of the fire-stone.
70. This code of belief, ended with visible effects', with the code of Allah's -Love. With the influence of the prophetic Teacher. Of those who established ties' of idolatry, let-go, verily the opening and dropping of the stone-block-or screening of Godly-Advice, sustained the on-sought of healthy-worship.Verily the healthy-teachings' of God/Allah, ended with a revenge, of scriptation, for the idolatry that had been erected.Thus; Allah unpaved the way for the worldly-accumulators'.
71. Thus; the teachings' are verily from Allah/God; verily; the believers' recognised that idolatry was not the teacher of correct belief, and the idolatry of the cow,unpaved the teacher's-good-advice.Thus; the correctness of faith, is the questioning of man- does not the Earth give you that of water,Allah's mercy of cultivation, thus a question to man, is this bad-mercy?. Thus a question to the believers' of one-straight-path-the path of the natural-laws' of Allah's will and destiny.Inspect; the teachings', are these questions' not that of truth? Came and descended-down the mercy of wealth. A similar screen of belief; thus praying from behind the un-seen-screen of God/Allah, with faith and firm affirmation. And thus' Allah taught the Teacher, to teach the teachings' to man, as a reform to the straight path.
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